Qur'an Kuliev - Qur'an (Translation of Kuliev's meanings). Learning short surahs from the Quran: transcription in Russian and video Read the Quran in Russian without too much

The developers of the Quran Academy intend to immediately implement a number of different learning mechanisms, each of which, in reality, is a separate large project in its complexity. At the moment we are at a very early stage of development, but already now you have the opportunity to try many different tools that we have already made.

Reading the Quran

We strive to create one of the most convenient tools for reading the Holy Quran. Already today you can find in it a whole set of unique features that are not found almost anywhere else.

Interlinear translation by words. You can see the translation of each word of the Qur'an in the language that suits you. Already now we have an almost completed translation into Russian, a translation into English has been uploaded to the site, and work is underway to translate the words of the Koran into Bashkir, Tajik, Azerbaijani and Turkish.
Many tafseers. You have the opportunity to open one of the seven main tafsirs of the Koran in Arabic, as well as the two most famous tafsirs in Russian: al-Muntahab and al-Saadi. Also, our volunteers are working to connect to our site the translation of tafsir ibn Kathir.
Highlighting the rules of tajweed. In order for you to quickly learn how to read the Quran correctly, you can use the tips for the rules of tajwid, which appear right when you hover over one of the tinted letters.
Different Quran Navigation Modes. You have the ability to switch between display modes: you can read the Quran by verses, suras, rubs, hizbs and juz. You can also turn on continuous reading mode, which allows you to read verses in streaming mode.

Arabic and Tajweed courses

We are working on creating interactive training courses that include video lectures, as well as tests with sets of questions to test your knowledge. Also, after completing the course, it will be useful for you to take the final master test, during which you will have to test all your knowledge of the course.

memorization

This section is somewhat similar to the Quran Dictionary, but here you will work with tools whose main purpose is to enable you to memorize the verses of the Holy Quran as quickly as possible.

At the moment, we have the following learning mechanisms available for use:

Finish the verse. You are given a partially completed verse with empty cells. You need to fill in the missing words correctly.
Listen and complete the words. You are given the opportunity to listen to the verse. After that, you need to fill in his words in the correct order.
Arrange words according to translation. You are given a set of empty cells. Your task is to insert the words of the verse into the correct cells according to the translation.

There are many translations of the Koran in Russian, and we will talk today with Fares Nofal about their advantages and disadvantages compared to the Arabic original.

For Fares, Arabic is his native language, he knows the Koran well, as he studied in Saudi Arabia. At the same time, he speaks and writes fluently in Russian and, accordingly, can assess both the strengths and weaknesses of various translations of the Koran into Russian.

1. Fares, what is the status of any translation of the Qur'an in the eyes of Muslims?

It is quite natural that any translation is a distortion of the original source through the prism of the translator's vision of the text. And therefore the Quran, being a sacred book, was sent down in the Arabic language and is fully revealed only in the original source. Muslims quite correctly call any translations "translations of meanings." Indeed, when conveying the meaning, the quite scientific philological side is often forgotten, which the authors of translations can neglect to explain the meaning, inserting explanations that do not exist in the text. Therefore, translations of the Koran are perceived strictly as semantic transmissions, unequal to the original source.

2. In your opinion, is it possible to adequately convey the meaning of the Koran in Russian, or is it impossible to do without knowledge of the Arabic language in this matter?

To answer this question, several points need to be noted. First, the distance in time between the seventh century and the twenty-first century left a huge imprint on the philological side of the text. Now for the Arabs themselves, the style of the Koran, its vocabulary is not as clear as it was for the first Muslims. Still, the Quran is a monument of antiquity, and it needs a special approach. Secondly, the Koran was written in Arabic using Arabic phraseology and vocabulary, which is largely alien to Slavic languages. Here is a simple example. In verse 75:29 there is an expression " turn around (converge) shin with shin ". There is no such turnover in the Russian language, and it is symbolic. It is also important to remember that this text has an exceptional religious significance, and therefore it is important to note precisely this specificity without deviating from the original text. Of course, this is difficult, and the translator needs deep knowledge both in the Arabic language and Arabic studies in general, and in Islam. Without this, translation can go very far.

3. How many translations of the Quran are there in Russian?

The history of translations of the Koran into Russian, in my opinion, is extremely tragic. The first translation (and this is the time of Peter I) was made not from the original, but from the French translation of that time. The very first scientific translation of the Holy Scriptures of Muslims was made, oddly enough, by an Orthodox apologist, professor of KazDA Gordy Semenovich Sablukov, in the 19th century. It was only at the beginning of the 20th century that Academician Ignaty Yulianovich Krachkovsky completed his work on the now widespread translation of the meanings of the Koran. Then the first poetic translation of Shumovsky appears, and after that - the famous translations of V.M. Powder, M.-N. O. Osmanova and E.R. Kuliev. In 2003, a translation by B.Ya. Shidfar, but did not receive such popularity as the replicated translations of Krachkovsky, Kuliev, Osmanov and Porokhova. It is about them that I prefer to speak, because they are referred to in polemics by most Muslims of various currents.

4. Could you briefly describe the strengths and weaknesses of the various translations?

The weakest side of all translations is an attempt to correlate translation and artistic form (and it must be remembered that the Koran is still prose, in which the literary device "Saja" a "is used - the same endings of the last letters of the sentence). For example, Porokhova uses its translation in the form of blank verse, however, any Arab understands that this is no longer a translation, but a paraphrase, and to a large extent Christianized - what is the replacement of the word "slave" with the word "servant" in many places (for example, 21:105). whole phrases are inserted that are absent in the original only for the beauty of the form.In order not to be unfounded, I will give an example from ayat 2:164, where the translator puts in the text, the original form of which is extremely succinctly conveyed by Krachkovsky in the words " and in a subordinate cloud, between heaven and earth" integer expression: " That the clouds between heaven and earth How they overtake their servants ". It is unlikely that such a translation can be called scientific, and with all due respect to Valeria Mikhailovna, one can only speak of the work of an amateur both in Arabic philology and in the field of Islam.

More interesting is Kuliev's translation. Lacking - like Porokhov - an oriental education, Elmir Rafael ogly looked at the text through the eyes of a Muslim. Here we see a fairly high accuracy, which, however, disappears in difficult places. Kuliev also takes responsibility for inserting "additions" into the text that are not in the text, but which, according to the translator, are correct. So, for example, Kuliyev takes the liberty of asserting that the mysterious "Uzayr son of Allah", revered by the Jews, is the priest Ezra, the spiritual leader of the Jews of the period of the second temple era. Why? After all, even in the interpretations (to which Kuliev returned in the translation) there is no direct reference to Ezra. Many Arabists notice in Kuliev that the words and phrases of the original are replaced with their own synonyms and phrases, which also reduces the quality of the translation as a scientific work.

Magomed-Nuri Osmanov's translation deserves special mention. The doctor of philosophical sciences carried out a titanic work, the purpose of which was to reveal to Muslims the meaning of the verses of the Koran. However, the professor, like Kuliev, prefers his own retelling to the interlinear one (it can be noted as an example ayat 2:170, when in the phrase "Caught Our Fathers" the word "caught" was replaced by the word "stood"). Neglecting the artistic style, Osmanov, for the sake of clarity of the text, makes a scientifically significant mistake - he inserts a tafsir (interpretation) into the text itself. For example, clearly in the text of verse 17:24 there is no expression " have mercy on them as they [pardoned] and raised me as a child". There are two errors in the small passage - there is neither the word "pardoned" nor the word "raised" in the original. Krachkovsky's translation is more accurate: " have mercy on them how they raised me small". The meaning changes only slightly. But the level of objectivity, of course, falls. In general, the translation is not bad, if you distinguish between the text of the tafsir and the text of the Koran itself, i.e. we can say that the translation is intended for readers (more Muslims), already enough acquainted with Islam as such.

The translation of Academician Krachkovsky is dry and academic. However, it is he who, as an interlinear, is the best transmitter of the meaning of the Qur'an. Krachkovsky did not mix interpretations and the text into "one heap", and was guided primarily by scientific interest. Here you will not find any willful inserts or arrangements. The translation is equally good for both the student of the Arabic language and the religious scholar-researcher. It is he who does not hide the places that are problematic for the controversy, and thus is interesting for anyone interested in the problems of comparative theology and religious studies.

5. Have you met frank semantic forgeries in any translations of the Koran?

Yes. It is noteworthy that I met them in greater numbers in the most "ideologized" translations - by Kuliev and Porokhova. I will give an example concerning an area that has already been touched upon by us - the rights of women. Particular attention of the public is riveted to the problem of concubines, for which Islam hears public reproaches every day. And Porokhova decided to smooth out this "sharp" angle with deceit - in her translation of ayat 70:30 phraseological unit "those that their right hands seized"- that is, concubines - was replaced by the phrase "a slave, (whom he gave freedom and accepted as a wife)". There is a deliberate forgery in one of the most controversial precepts of Islam.

The aforementioned translators treated verse 17:16 no less harshly. While Krachkovsky (" And when We wished to destroy a village, We gave orders to those bestowed with blessings in it, and they did wickedness there; then the word was justified over him, and We destroyed him completely.) and Osmanov (" When We wanted to destroy [the inhabitants] of any village, then by Our will their rich people indulged in wickedness, so that predestination was carried out, and We destroyed them to the last") are more or less in solidarity, then Porokhova translates one of the main verses that tells about predestination and the will of Allah about people as follows: " When We wanted to destroy the city (for the mortal sins of its people), We sent a command to those of them who were endowed with blessings in it - and yet they did wickedness - Then the Word was justified over it, and We destroyed it to the ground ". Kuliev moved even further away from the original: " When We wanted to destroy a village, We commanded its pampered luxury to submit to Allah. When they indulged in wickedness, the Word came true concerning him, and We destroyed him completely.". For unknown reasons, the last two translators forgot about the particle "f", which means causality in Arabic, replacing it with the conjunction "and", and about the vocabulary, and inserted non-existent particles. For an inexperienced reader, I will present an interlinear: “Wa itha (and if) aradna (we want to) an nahlika (destroy) qaryatan (any village) amarna (we command) mutrafeeha (her life-bound wrongdoers) fa fasaqoo (and they will create lawlessness) feeha (in it) fa haqqa (and it will be done) Aalayha (in her) alqawlu (word) fadammarnaha (and destroyed) tadmeeran [inf. previous word, perfect degree]".

That is, simply put, the reader is being fooled into believing in something that the original source is silent about. But, unfortunately, this is kept silent by both secular and Muslim Arabists, theologians, and Orientalists.

6. What Russian translation of the Quran do you consider the most adequate to your Arabic source and why?

Of course, Krachkovsky's translation. The academician's religious neutrality, his exclusively scientific approach and undoubtedly high qualifications only favorably influenced the quality of the translation. Despite its complexity for perception, this translation is the best reflection of the words of the original source. However, do not forget about interpretations. An adequate perception of the meanings of the Qur'an is impossible without an analysis of the historical, theological contexts of the Qur'anic quotations. Without this, any translation will be incomprehensible, even the translations of Osmanov and Kuliev. Let's be objective.

1975 is the year of birth of Elmir Kuliev. He started attending school at the age of five. However, such a young age did not prevent him from studying with honors. For all ten years of study at the 102nd school in Baku, he did not receive a single four. During his studies, Elmir was not at all interested in religious issues and, moreover, did not read books reflecting religious topics.

Since 1990, at the age of 15, Elmir Guliyev studied at the Azerbaijan Medical Institute at the Faculty of Dentistry, having done an excellent job with the profiling exam. Together with Elmir, students from Palestine studied dental craft. From conversations with them, Kuliyev first learned about Islam and the rituals of performing prayers, after which he became interested in this religion. Studying aspects of religion, Elmir Kuliyev became more interested in the Arabic language. Kuliyev decided to start attending Arabic language courses. For more effective learning, Kuliev acquired an Arabic dictionary, which he often worked with at home. Over time, studying from two to three hours a day, Kuliev began to memorize up to 30 new Arabic words daily. Such a zeal for learning the language allowed him to master the Arabic language perfectly in a fairly short time. Subsequently, Elmir decided to start translating Arabic books into Russian.

Today Elmir Kuliev is a scientific editor of a number of books. He created about fifty articles and translations of theological books into Russian, moreover, translations not only from Arabic, but also from Azerbaijani and English. However, the main work is undoubtedly the semantic translation of the Koran by Elmir Kuliev. This work was completed in 2002. Later, Kuliev created some additions and comments to the work. The translation of the Quran is constantly being improved by Elmir Kuliev, who is used to doing all his work flawlessly!

Advantages of reading the semantic translation of the Qur'an.

The Koran in Russian now exists in large numbers. You can find it in any mosque, in addition, you can read the Koran in Russian on the Internet on sites dedicated to the religion of Islam. For reading the Quran in Russian, a Muslim will certainly receive a good reward, since the desire to understand the essence of what is read fills the Muslim mind with the necessary knowledge about Islam and the information set forth in the Holy Scriptures.

As stated in one of the hadiths of the Prophet of Allah (sallallahu alayhi wa sallam):

“Whoever has embarked on the path of acquiring knowledge, Allah will ease the path to Paradise for him. The angels spread their wings over him, rejoicing for him. Every creature in heaven and on earth, even fish in the water, ask for forgiveness of the sins of the one who receives knowledge. The dignity of an alim over an abid (a simple worshiper) is similar to the dignity of the full moon over the rest of the stars.. (Abu Dawud, Hadith 3641, narrated by Abu Darda).

The hadith testifies that everyone who tries to read the Koran in Russian and understand what they read will find it easier to get into the Gardens of Eden. But often when reading the Koran in Russian, the reader has numerous questions, since there are a large number of verses that are difficult to interpret. Often it is almost impossible to understand what you read on your own. To facilitate the understanding of the written translation of the Koran in Russian, interpretations of the Holy Scriptures, or tafsirs, were created. The interpretation of the Quran is a painstaking work carried out over many years by the most eminent scholars of Islam.

The best reading of the Quran in Russian is considered to be reading it using interpretations. Only with the use of tafseers can a Muslim understand the meaning of the Qur'an as effectively as possible. Reflection on the meaning of sacred words gives a Muslim a better understanding of his religion, to draw competent conclusions regarding the further organization of his life, the possibility of achieving the right path of following Islam.

To strive to read the Koran first in Russian, using and studying tafseers, then to read the Koran in Arabic, keeping in mind the meaning of the Arabic words of the Holy Scripture read and thinking about them, every true Muslim should. Thus, he no longer just mindlessly rereads the Arabic letters of the Qur'an, but reads it with complete understanding. And reading the Qur'an in Arabic and understanding the text gives more sawab than reading the Qur'an in Russian or reading the Qur'an in Arabic without understanding.

The study of suras from the Koran is an indispensable condition for a person who begins to perform prayer. Moreover, it is important to pronounce the suras as clearly and correctly as possible. But how to do this if a person does not speak Arabic? In this case, special videos created by professionals will help you learn suras.

On our site you can listen, watch and read all the suras from the Quran. You can download the Holy Book, you can read it online. Note that a number of verses and suras are of particular interest to the brothers for study. For example, Al-Kursi.

Many of the suras presented are suras for prayer. For the convenience of beginners, we attach the following materials to each sura:

transcription;
semantic translation;
description.

If you think that the article is missing some sura or verse, report it in the comments.

Sura An-Nas

One of the key suras of the Quran that every Muslim needs to know. For studying, you can use all methods: reading, video, audio, etc.

Bismi-Llahi-r-Rahman-ir-Rahim

ḳul-a'uuzu-birabbin-naaas
myalikin-naaas
Ilyahin-naaas
minn-sharril-vasvaasil-hannaaas
allazii-yuvasvisu-fii-suduurin-naaas
minal-jin-nati-van-naaas

Semantic translation of Surah An-Nas (People) into Russian:

Say: "I take refuge in the protection of the Lord of men,
The king of people
God of people
from the evil of the tempter who disappears at the remembrance of Allah,
which incites in the breast of men,
from jinn and humans

Description of Surah an-Nas

Surahs from the Qur'an have been sent down for this mankind. From Arabic, the word "an-Nas" is translated as "People". The Almighty sent down a sura in Mecca, it contains 6 verses. The Lord turns to the Messenger (peace and blessings of Allah be upon him) with the requirement to always resort to His help, to seek only protection from evil from Allah. By "evil" is meant not so much the sorrows that accompany the earthly path of people, but the imperceptible evil that we ourselves commit, following the lead of our own passions, desires, whims. The Almighty calls this evil “the evil of Satan”: human passions are a genie-tempter who constantly tries to lead a person astray from the righteous path. Shaitan disappears only at the mention of Allah: that is why it is so important to read regularly and.

It must be remembered that the devil uses to deceive people those vices that are hidden in themselves, to which they often strive with all their hearts. Only an appeal to the Almighty can save a person from the evil that lives in him.

Video for memorizing Surah An-Nas

Surah Al-Falyak

When it comes to short surahs from the Quran, one immediately recalls the very often read Surah Al-Falyak, which is incredibly powerful both in the semantic and ethical sense. Translated from Arabic, "Al-Falyak" means "Dawn", which already says a lot.

Transcription of Surah al-Falyak:

ḳul-a’uzu-birabbil-falyaḳ
minn-sharri-maa-halaḳ
va-minn-sharri-g̣asiḳyn-izaya-vaḳab
wa-minn-sharrin-naffaasaatifil-‘uḳad
wa-minn-sharri-ḥasidin-izya-ḥasad

The semantic translation of Surah al-Falyak (Dawn):

Say: "I resort to the protection of the Lord of the dawn
from the evil of what He has done,
from the evil of darkness when it comes,
from the evil of sorceresses blowing on knots,
from the evil of the envious when he envies.

You can watch a video that will help memorize the sura, understand how to pronounce it correctly.

Description of Surah Al-Falyak

Sura "Dawn" Allah sent down to the Prophet in Mecca. The prayer contains 5 verses. The Almighty, turning to His Prophet (peace be upon him), requires him and all his followers to always seek salvation and protection from the Lord. A person will find salvation from Allah from all creatures that can harm him. “Evil of darkness” is an important epithet that denotes the anxiety, fear and loneliness that people experience at night: such a state is familiar to everyone. Sura "Dawn", insha Allah, protects a person from the instigations of shaitans, who seek to sow hatred between people, cut off family and friendly ties, instill envy in their souls. Prayer, insha Allah will save from the wicked, who lost the mercy of Allah because of his spiritual weakness, and now seeks to plunge other people into the abyss of sin.

Video for memorizing Surah Al Falyak

Watch the video with transcription and correct pronunciation with Mishari Rashid for learning to read 113 sura Al Falyak.

Surah Al-Ikhlas

Very short, easy to remember, but at the same time, extremely effective and useful sura. To listen to Al-Ikhlas in Arabic, you can use video or MP3. The word "Al-Ikhlas" in Arabic means "Sincerity". Sura is a sincere declaration of love and devotion to Allah.

Transcription (phonetic sound of the sura in Russian):

Bismi-llayahi-rrahmaani-rrahiim

Kul hu Allah ahad.
Allah s-samad.
Lam yalid wa lam yulad
Walam yakullahu kufuan ahad.

Semantic translation into Russian:

Say: "He is Allah, the One,
Allah is self-sufficient.
He did not give birth and was not born,
and there is none equal to Him.”

Description of Surah Al-Ikhlas

Sura "Sincerity" Allah sent down to the Prophet in Mecca. Al-Ikhlas contains 4 verses. Muhammad told his disciples that once he was mockingly asked about his attitude towards the Almighty. The answer was Surah Al-Ikhlas, which contains the statement that Allah is Self-sufficient, that He is One and Only in His perfection, that He has always been, and there is no one equal to Him in strength.

With the requirement to tell them about His God, the pagans who professed polytheism turned to the Prophet (peace be upon him). The literal translation of the question they used was "What is your Lord made of?". For paganism, a material understanding of God was common: they created idols from wood and metal, worshiped animals and plants. The answer of Muhammad (sallallahu ‘alayhi wa sallam) shocked the pagans so much that they abandoned the old faith and recognized Allah.

Many hadiths point to the benefits of Al-Ikhlas. Within the framework of one article it is impossible to name all the advantages of the sura, there are so many of them. Here are just the most important ones:

In one hadith it is said how Muhammad (sallallahu ‘alayhi wa sallam) turned to people with the following question: “Isn’t each of you able to read a third of the Qur’an in a night?”. The townspeople were amazed and asked how this was possible. The Prophet replied: “Read Surah Al-Ikhlas! It is equal to one third of the Qur'an." This hadeeth suggests that in the sura "Sincerity" so much wisdom is concentrated, how much can not be found in any other text. But not one thinking person is 100% sure that this is exactly what the Prophet said, word for word, so peace be upon him, even if this hadith (the word "hadith" is translated from Arabic as "story") is good in meaning, because if he (peace be upon him) him) did not say so, then this is a slander and a lie on the Prophet (peace and blessings of Allah be upon him).

It is important to know: all these hadiths may not be reliable. Hadiths must be looked at for their correspondence with the Qur'an. If a hadith contradicts the Qur'an, then it must be discarded, even if it somehow manages to be put into collections of reliable hadith.

Another hadith retells the words of the Prophet to us: “If a believer is fifty times every day, then on the Day of Resurrection a voice from above will be heard over his grave: “Arise, O praiser of Allah, enter Paradise!”. In addition, the Messenger said: “If a person reads Surah Al-Ikhlas a hundred times, then Almighty Allah will forgive him the sins of fifty years, provided that he does not commit four types of sins: the sin of bloodshed, the sin of acquisitiveness and hoarding, the sin of debauchery and the sin drinking alcohol." Saying a sura is a work that a person does for the sake of Allah. If this work is done with diligence, the Almighty will surely reward the one who prays.

Hadiths repeatedly point to the reward that is received for reading the sura "Sincerity". The reward is proportional to the number of readings of the prayer, the time spent on this. One of the most famous hadiths contains the words of the Messenger, demonstrating the incredible significance of Al-Ikhlas: “If anyone reads Surah Al-Ikhlas once, he will be overshadowed by the grace of the Almighty. Whoever reads it twice, then he and his whole family will be under the shadow of grace. If someone reads it three times, then he himself, his family and his neighbors will receive grace from above. Whoever reads it twelve times, Allah will grant twelve palaces in Paradise. Whoever reads it twenty times, he [on the Day of Judgment] will walk with the prophets like this (saying these words, the Prophet joined and raised his middle and index fingers) Whoever reads it a hundred times, the Almighty will forgive all his sins for twenty-five years except for the sin of bloodshed and the sin of default. Whoever reads it two hundred times, the sins of fifty years will be forgiven. Anyone who reads this surah four hundred times will get a reward equal to the reward of four hundred martyrs who shed blood and whose horses were wounded in battle. Whoever reads Surah Al-Ikhlas a thousand times, he will not die without seeing his place in Paradise, or until he is shown it.

Another hadith contains a kind of recommendation for people who are going on a journey or are already on the road. Travelers are instructed to recite Al-Ikhlas eleven times while grasping the doorposts of their house with both hands. If this is done, then the person will be protected on the way from shaitans, their negative impact and attempts to instill fear and uncertainty in the soul of the traveler. In addition, the recitation of the sura "Sincerity" is a guarantee of a safe return to places dear to the heart.

It is important to know: no sura in itself can help a person in any way, only Allah can help a person and believers rely on Him! And many hadiths, as we see, contradict the Koran - the direct speech of Allah Himself!

There is another option for reading Surah Al-Ikhlas - in combination with Al-Nas and Al-Falak. Each prayer is said three times. Reading these three suras is a protection from evil forces. As the prayer is said, it is necessary to blow on the person we want to protect. Surah is especially useful for children. If the baby is crying, screaming, kicking his legs, there are signs of the evil eye, be sure to try Al-Ikhlas, Al-Nas and Al-Falak. The effect will be stronger if you read the suras before going to bed.

Sura Al Ikhlas: video for memorization

Koran. Sura 112. Al-Ikhlas (Purification of Faith, Sincerity).

Sura Yasin

The greatest surah of the Qur'an is Yasin. This sacred text should be taught by all Muslims. You can use audio recordings or videos to make it easier to remember. The Surah is quite large, it contains 83 verses.

Semantic translation:

Ya. Syn.
I swear by the wise Quran!
Indeed, you are one of the messengers
on a straight path.
He was sent down by the Mighty, the Merciful,
so that you warn people whose fathers no one warned, because of which they remained careless ignoramuses.
Most of them the Word has come true, and they won't believe.
Verily, We have put shackles on their necks up to the chin, and their heads are lifted up.
We set up a barrier in front of them and a barrier behind them and covered them with a veil, and they do not see.
They don't care if you warn them or not. They don't believe.
You can only warn those who have followed the Reminder and feared the Merciful, not seeing Him with their own eyes. Rejoice him with the news of forgiveness and a generous reward.
Verily, We revive the dead and record what they did and what they left behind. Every thing We have counted in a clear guide (of the Preserved Tablet).
As a parable, bring to them the inhabitants of the village, to whom the messengers came.
When We sent two messengers to them, they considered them liars, and then We reinforced them with a third. They said, "Indeed, we have been sent to you."
They said: “You are the same people as we are. The Merciful One did not send down anything, and you are only lying.”
They said, “Our Lord knows that we have indeed been sent to you.
We are only entrusted with the clear communication of the revelation.”
They said, “Verily, we have seen in you an evil omen. If you do not stop, then we will certainly beat you with stones and you will be touched by painful sufferings from us.
They said, “Your evil omen will turn against you. Do you consider it a bad omen if you are warned? Oh no! You are people who have crossed the boundaries of what is permitted!”
A man hastily came from the outskirts of the city and said: “O my people! Follow the messengers.
Follow those who do not ask you for a reward and follow the straight path.
And why should I not worship the One who created me and to whom you will be returned?
Shall I worship other gods besides Him? For if the Merciful wishes to harm me, their intercession will not help me in any way, and they will not save me.
That's when I find myself in an obvious delusion.
Verily, I have believed in your Lord. Listen to me."
He was told: "Enter Paradise!" He said, "Oh, if only my people knew
why my Lord forgave me (or that my Lord forgave me) and that He made me one of the honored!
After him, We did not send down any army from heaven against his people, and We did not intend to send down.
There was only one voice, and they died out.
O woe to the slaves! Not a single messenger came to them that they did not mock.
Do they not see how many generations We destroyed before them and that they will not return to them?
Indeed, all of them will be collected from Us.
A sign for them is the dead earth, which We revived and extracted from it the grain on which they feed.
We made gardens of palms and vines on it and made springs flow in them,
that they eat their fruits and what they have created with their own hands (or that they eat fruits that they have not created with their own hands). Won't they be grateful?
Exalted is He Who created in pairs what the earth grows, themselves and what they do not know.
A sign for them is the night, which We separate from the day, and now they are plunged into darkness.
The sun is sailing towards its location. Such is the arrangement of the Mighty, the Knower.
We have ordained positions for the moon until it becomes again like an old palm branch.
The sun does not have to overtake the moon, and the night does not lead the day. Each floats in orbit.
A sign for them is that We carried their offspring in an overflowing ark.
We created for them in his likeness what they sit on.
If We will, We will drown them, and then no one will save them, and they themselves will not be saved,
unless We show them mercy and allow them to enjoy benefits until a certain time.
When they are told: “Fear what is before you and what is after you, so that you may have mercy,” they do not answer.
Whatever sign of the signs of their Lord comes to them, they certainly turn away from it.
When they are told: “Spend from what Allah has given you,” the unbelievers say to the believers: “Shall we feed the one whom Allah would feed if He wished? Verily, you are only in apparent error.”
They say, "When will this promise come true if you're telling the truth?"
They have nothing to look forward to but a single voice that will strike them when they quarrel.
They will not be able to leave a will or return to their families.
The horn will be blown, and now they rush to their Lord from the graves.
They will say: “Woe to us! Who raised us from the place where we slept? This is what the Merciful promised, and the messengers spoke the truth.”
There will be only one voice, and they will all be gathered from Us.
No injustice will be done to a single soul today, and you will only be rewarded for what you have done.
Indeed, the inhabitants of Paradise today will be occupied with enjoyment.
They and their spouses will lie in the shadows on the beds, leaning against.
There is fruit for them and everything they need.
The merciful Lord greets them with the word: "Peace!"
Separate today, O sinners!
Haven't I commanded you, O sons of Adam, not to worship Satan, who is your open enemy,
and worship me? This is the straight path.
He has already misled many of you. Don't you understand?
Here is Gehenna that was promised to you.
Burn in it today because you didn't believe."
Today We will seal their mouths. Their hands will speak to Us, and their feet will testify to what they have acquired.
If We will, We will deprive them of their sight, and then they will rush to the Path. But how will they see?
If We will, We will disfigure them in their places, and then they will not be able to move forward or return.
To whom We grant long life, We give the opposite form. Don't they understand?
We did not teach him (Muhammad) poetry, and it is not befitting for him. This is nothing but a Reminder and a clear Quran,
that he may warn those who are alive, and that the Word may be fulfilled concerning unbelievers.
Do they not see that out of what Our hands (We Ourselves) have done, We have created cattle for them, and that they own them?
We have made him subject to them. They ride on some of them, and feed on others.
They bring them benefit and drink. Won't they be grateful?
But they worship other gods instead of Allah in the hope that they will be helped.
They cannot help them, although they are a ready army for them (the pagans are ready to fight for their idols, or the idols will be a ready army against the pagans in the Hereafter).
Don't let their words make you sad. We know what they hide and what they reveal.
Can't man see that We created him from a drop? And here he is openly bickering!
He gave us a parable and forgot about his creation. He said, "Who will revive the bones that have decayed?"
Say: “The One Who created them the first time will revive them. He is aware of every creation."
He created fire for you out of green wood, and now you are kindling fire from him.
Is He Who created the heavens and the earth not able to create like them? Of course, because He is the Creator, the Knower.
When He desires something, He has only to say: “Be!” - how it comes true.
Exalted is He in Whose Hand is power over all things! To Him you will be returned.

Sura Yasin Allah sent Muhammad (peace be upon him) in Mecca. In this text, the Almighty informed the Prophet (sallallahu ‘aleihi wa sallam) that he is the messenger of the Lord, and from the moment of revelation, his task is to enlighten, teach and exhort the people, vegetating in the abyss of polytheism. The sura also speaks of those who dare to disobey the instructions of Allah, who refuse to accept the Messenger - these unfortunate ones will face severe punishment and universal censure.

Sura Yasin: video with transcription for memorization

Greatest verse in Islam. Every believer needs to memorize it carefully and pronounce it in accordance with the instructions of the prophet.

Transcription in Russian:

Allahu laya ilyayahe ilyaya huval-hayyul-kayyuum, laya ta - huzuhu sinatuv-valaya navm, lyahumaafis-samaavaati wamaafil-ard, man hall-lyazii
yashfya‘u ‘indahu illaya bi of them, I’lamu maa beine aydiihim wa maa halfahum wa la yuhiituune bi sheyim-min ‘ilmihi illa bi maa shaa‘a,
wasi‘a kursiyuhu ssamaavati val-ard, valyaya yauduhu hifzuhumaa wa huval-‘aliyul-‘aziim.

semantic translation:

“Allah (God, Lord) ... There is no god but Him, the Eternally Living, Existing. Neither sleep nor slumber will overtake him. He owns everything in heaven and on earth. Who will intercede before Him, except by His will!? He knows what was and what will be. No one is able to comprehend even particles from His knowledge, except by His will. Heaven and Earth are embraced by the course (Great Throne) of Him, and He does not bother to care for them [About everything that is in our galactic system]. He is the Most High [by all characteristics above everything and everything], the Great [His greatness has no limits]!” (see, Holy Quran, sura “al-Baqarah”, ayat 255 (2:255)).

Ayat Al-Kursi is included in Sura Al-Baqara (translated from Arabic - a cow). According to the account in the sura, ayat 255th. It should be said right away that many prominent theologians believe that Al-Kusri is a separate sura, and not an ayat. Be that as it may, the Messenger stated that the verse is the key one in the Koran, it contains the most important statement that distinguishes Islam from other religions - the dogma of monotheism. In addition, the verse gives evidence of the greatness and infinite nature of the Lord. In this sacred text, Allah is called "Ismi 'azam" - this name is considered the most worthy name of God.

Instructional video for the correct pronunciation of Ayat Al Kursi

It is important to know: you should not read the Quran loudly in a chant, and even more so compete in it - while listening to such melodies you will fall into a trance and you will not understand the most important thing - the meaning that Allah conveyed to mankind to observe the Quran and meditate on His verses.

Surah Al-Baqarah

- the second and most voluminous in the Qur'an. The sacred text contains 286 verses that reveal the very essence of religion. The sura contains the teachings of Allah, the instruction of the Lord to Muslims, a description of how they should behave in various situations. In general, we can say that Surah Al-Baqarah is a text that regulates the whole life of a believer. The document says almost everything: about revenge, about the distribution of inheritance among the relatives of the deceased, about the use of alcoholic beverages, about playing cards and dice. Much attention is paid to the issues of marriage and divorce, the trading side of life, and relations with debtors.

From the Arabic language "Al-Baqara" is translated as "Cow". This name is associated with a parable, which is given in the sura. The parable tells about the Israelite cow and Musa, peace be upon him. In addition, the text contains many stories about the life of the Prophet and his followers. In "Al-Baqara" it is directly stated that the Koran is a guide in the life of a Muslim, which is given to him by the Almighty. In addition, in the sura there is a mention of believers who have received favor from Allah, as well as those who have angered the Almighty with disobedience and a tendency to disbelief.

Let us remember the words of the Great Prophet (peace and blessings of Allaah be upon him): “Do not turn your houses into graves. Shaitan flees from the house where Surah al-Baqarah is being recited. This exceptionally high assessment of the Surah "The Cow" allows us to consider it the most important in the Koran. The great significance of the sura is also emphasized by another hadith: “Read the Qur'an, because on the Day of Resurrection he will come and will intercede for his own. Read two blooming suras - suras "al-Baqara" and "Ali Imran", because on the Day of Resurrection they will appear like two clouds or two flocks of birds lined up in rows and will intercede for their own. Read Surah al-Baqarah, because there is grace and abundance in it, and without it there is sadness and annoyance, and sorcerers cannot cope with it.

In Surah Al-Baqarah, the last 2 verses are considered the main ones:

285. The messenger and the believers believed in what was sent down to him from the Lord. They all believed in Allah, His angels, His Scriptures and His messengers. They say, "We make no distinction between His messengers." They say: “Listen and obey! We ask for Your forgiveness, our Lord, and we will arrive to You.
286. Allah does not burden a person beyond his capacity. He will get what he has acquired, and what he has acquired will be against him. Our Lord! Do not punish us if we have forgotten or made a mistake. Our Lord! Do not place on us the burden that You placed on our predecessors. Our Lord! Do not burden us with what we cannot afford. Be kind to us! Forgive us and have mercy! You are our Protector. Help us to prevail over unbelieving people.

In addition, the sura contains the verse "Al-Kursi", which we have quoted above. The great meaning and incredible importance of Al-Kursi has been repeatedly emphasized by leading theologians who referred to famous hadiths. The Messenger of Allah, peace be upon him, calls on Muslims to read these verses, teach them, teach them to their family members, wives and children. After all, the last two verses “Al-Bakar” and “Al-Kursi” are a direct appeal to the Almighty.

Video: Quran reader Mishari Rashid reads Surah Al-Baqarah

Listen to Surah Al Bakar on the video. Reader Mishari Rashid. The video shows the semantic translation of the text.

Surah Al-Fatiha

Sura Al-Fatiha, transcription

Transcription of Al-Fatiha.

Bismil-lyayahi rrahmaani rrahim.

Al-hamdu lil-lyahi rabbil-‘aalamieen.
Ar-rahmaani rrahim.
Yaumid-diin yawyaliki.
Iyayakya na'budu wa iyayakya nasta'iin.
Ikhdina ssyraatal-mustakyim.
Syraatol-lyaziyna an’amta ‘alaihim, gairil-magduubi ‘alaihim wa lad-doolliin. Amine

Semantic translation of Surah Al Fatiha in Russian:

1:1 In the name of Allah, the Merciful, the Merciful!
1:2 Praise be to Allah, Lord of the worlds,
1:3 To the Gracious, the Merciful,
1:4 Lord of the Day of Retribution!
1:5 You alone we worship and You alone we pray for help.
1:6 Lead us to the straight path,
1:7 the way of those whom You have done good, not of those on whom wrath has fallen, and not of those who have gone astray.

Interesting facts about Surah Al-Fatiha

Undoubtedly, the sura "Al-Fatiha" is the greatest sura of the Koran. This is confirmed by the epithets that it is customary to designate this unique text: “Opening Book”, “Mother of the Quran”, etc. The Messenger (peace and blessings of Allaah be upon him!) repeatedly pointed out the special significance and value of this sura. For example, the Prophet said the following: "Whoever did not read the Opening Book (i.e. Surah al-Fatiha), he did not perform a prayer." In addition, the following words belong to him: “Whoever makes a prayer without reading the Opening Book in it, then it is not complete, not complete, not complete, not finished.” In this hadith, special attention is drawn to the threefold repetition of the word "not complete." The Prophet framed the phrase in such a way as to increase the impact on the listener, to emphasize that without reading Al-Fatih, prayer may not reach the Almighty.

Every Muslim should know that the Al-Fatiha sura is an indispensable element of prayer. The text deserves the honor of being in front of any surah of the Qur'an. "Al-Fatiha" is the most read sura in the Islamic world, the verses from it are pronounced constantly and in each of the rak'ahs.

One of the hadiths claims that the Almighty will reward the reader of the Al-Fatiha surah to the same extent as the person who read 2/3 of the Koran. Another hadith quotes the words of the Prophet (peace and blessings of Allaah be upon him!): “I received 4 things from the special treasures of ‘Arsh (Throne), from which no one ever received anything. These are Surah Fatiha, Ayatul Kursi, the last verses of Surah Bakara and Surah Kausar. The colossal significance of Surah Al-Fatiha is also emphasized by the following hadith: “Four times Iblis had to grieve, cry and tear his hair out: the first when he was cursed, the second when he was driven from heaven to earth, the third when the Prophet (sallallahu ' Alaihi wa sallam) received the fourth prophecy when Surah Fatiha was sent down.

“Muslim Sharif” contains one very revealing hadith, which cites the words of the Great Prophet (may Allah bless him and be present”: “Today one of the doors of heaven opened, which had never opened before. And one angel descended from it, who had never before descended. And the angel said: "Receive the good news about two nurs that have never been given to anyone before you. One is the sura "Fatiha", and the second is the end of the sura "Baqarah (the last three verses)".

What is the first thing that comes to mind in this hadeeth? Of course, the fact that the suras "Fatiha" and "Bakara" are called "nurs" in it. Translated from Arabic, this word means "light." On the Day of Judgment, when Allah will judge people for their earthly path, the read suras will become a light that will attract the attention of the Almighty and allow Him to separate the righteous from the sinners.

"Al-Fatiha" is "Ismi A'zam", that is, a text that should be read in any situation. Even in ancient times, doctors noticed that the sura written in rose oil on the bottom of porcelain dishes makes the water exceptionally healing. The patient needs to drink water for 40 days. In a month he will feel relief, God willing. To improve the condition with a toothache, headache, pain in the abdomen, the sura must be read exactly 7 times.

Educational video with Mishary Rashid: reading Surah Al-Fatiha

Watch the video with Mishary Rashid for memorizing Surah Al Fatiha with the correct pronunciation.

Peace be upon you, mercy and blessings of Allah Almighty

And remind, for the reminder benefits believers. (Quran, 51:55)

Complete collection and description: read the prayer of the Koran in Russian for the spiritual life of a believer.

The basis of Islam is the Koran - the book of revelations sent to the Prophet by Allah himself. The Qur'an is a collection of precepts and recommendations for every believing Muslim, who is obliged to honorably endure all earthly trials in order to ascend to heaven after death and reunite in Paradise with Allah. Only prayers for every day can help Muslims in this.

Namaz: rules

In Islam there is a main prayer - Namaz. With its help, a person can keep a spiritual connection with Allah. According to the precepts of the Prophet, every Muslim believer must read namaz at least 5 times a day:

Reading Namaz helps Muslims to strengthen their faith in the Almighty, to cope with earthly temptations, to cleanse the soul from committed sins. Before prayer, a person is obliged to perform the rite of ablution and appear before his Creator absolutely clean.

If possible, then a person must perform namaz in a room specially designated for this. The Qur'an must be kept in a place where no other objects are placed above it.

Men and women should pray separately from each other. If for some reason it is necessary to pray together, then the woman does not have the right to pray out loud. Otherwise, a man will listen to a woman's voice, and this will distract him from communicating with Allah.

The most powerful prayer is the prayer performed in the Mosque. But you can perform prayer in any other place, since this rite is considered obligatory. Azan calls for the beginning of prayer for all Muslims. During the prayer, believers should face Mecca - the holy city for all Muslims.

There are a number of rules and conditions according to which prayer should be performed:

ritual purity. A person has the right to start prayer only after ablution.

clean place. Namaz is allowed to be performed only in a clean room.

Clean clothes. To perform Namaz, a person must be dressed in clean clothes. It is necessary to cover the awrah with clothes - parts of the body that Muslims, according to Sharia, are required to cover during prayer. In men, it is a part of the body from the navel to the knees, and in women, it is the whole body, except for the feet, hands and face.

Sobriety of mind. It is unacceptable to pray while under the influence of alcohol or drugs. In general, alcohol and drugs in all Muslim countries are haram (sin).

On every day

Prayer is a rather complex ritual., consisting of some actions of the praying person (bows, turns of the head, position of the hands) and the reading of the prayer itself. Children are taught to do this from an early age, and an adult, for example, one who has recently converted to Islam, should also touch the correct prayer.

For all believers there is a single prayer in Russian, which can be read at any time:

“O Allah! We appeal to Your help, we ask you to lead us on the right path, we ask You for forgiveness and repent. We believe and rely on You. We praise You in the best way. We thank you and do not deny. We reject and leave (leave) all those who commit lawlessness. Oh my God! We worship You alone, we pray, and before You we make prostrations. We strive for You and we go. We hope for Your mercy and we fear Your punishment. Verily, Your punishment befalls the godless!”

This prayer can be used by those Muslims who are not yet familiar with prayer.

After prayer they read:

“O Allah, help me to worthily mention You, worthily thank You and worship You in the best way.”

Some of the daily prayers

There are many options for Muslim prayers, and each of them is intended for a specific occasion or moment. The only thing that unites each of the prayers is a list of rules and actions that are not desirable or even forbidden to do during prayer:

extraneous conversations and thoughts
consumption of any food and drink (including chewing gum)
it is forbidden to blow on anything
make mistakes in prayer
yawn and stretch
perform prayer in someone else's house without the permission of the owner.

In addition, prayer is considered a violation, utterances during sunrise. Before the start of prayer, it is forbidden to stand in the second row of believers if there are empty seats in the first.

Prayer for repentance of sins

“O Allah, You are my Lord! There is no God but You. You created me and I am Your servant. And I will try to justify the responsibility entrusted to me, to keep my word to the best of my ability and ability. I resort to You, moving away from all the evil that I have done. I acknowledge the blessings You have bestowed upon me, and I acknowledge my sin. I'm sorry! Indeed, no one will forgive my mistakes except You.

Prayer when leaving home

“In the name of Allah Almighty! I trust only in Him. True power and strength belong only to Him.”

Prayer before marital intimacy

“I begin with the name of the Lord. O Most High, remove us from Satan and remove Satan from what You will give us!”

Prayer before meals

Prayer for peace of mind

“O Almighty Allah! I am Your servant, the son of Your servant and Your handmaid. Dominion over me is in Your [right hand]. Your decision is unquestioningly carried out with respect to me and is just. I address You by all the names by which You have called Yourself or mentioned in Your Scripture or revealed to any of Your creations or by those [names] known only to You. [I turn to You in Your name] and ask that the Qur'an be the spring of my heart, the light of my soul and the reason for the disappearance of my sadness, the cessation of my anxiety.

Quran prayer in Russian read

Namaz is the second pillar of Islam

Namaz is one of the foundations of the religion of Islam. With its help, a connection is made between a person and the Almighty. Prophet Muhammad (peace and blessings of Allaah be upon him) said: “Know that the best of your deeds is prayer!”. Reading namaz five times a day helps a person each time to strengthen his faith, cleanse his soul from committed sins and protect himself from future sins. Another hadeeth says: “The first thing a person will be asked about on the Day of Judgment is about praying on time.”

Before each prayer, a true Muslim performs ablution and appears before his Creator. In the morning prayer, he exalts Allah, endlessly asserting His exclusive right to worship. The believer turns to the Creator for help and asks Him for a direct path. As proof of humility and fidelity, a person descends to the ground in a bow before the Almighty.

How to read namaz (Namaz uku tertibe)

Prayers are performed in Arabic - the language of Revelation - 5 times a day:

at dawn (Irtenge);
in the middle of the day (Oile);
in the evening (Ikende);
at sunset (Ahsham);
at dusk (Yastu).

This determines the rhythm of the day of a believing Muslim. To perform namaz, women and men must cleanse the soul and body, clothes and the place of prayer. Whenever possible, righteous Muslims should strive to pray in the mosque. If this is not possible, it is allowed to pray almost anywhere, for example, at a university or in an office.

Before the obligatory prayer, there is a call to it - Azan. The Prophet Muhammad (peace and blessings of Allaah be upon him), in order to show that Azan is a manifestation of piety, said: “If the time for prayer has come, let one of you read the Azan to you.”

To read the prayer, the following conditions must be met:

ritual purity. A person in a state of defilement must perform a ritual bath (full or partial, in accordance with the degree of defilement);
clean place. Prayer should be performed only in a clean, undefiled place (free from najas - impurity);
qibla. During prayer, the believer should stand in the direction of the Muslim shrine of the Kaaba;
cloth. A Muslim must be dressed in absolutely clean clothes, not stained with impurities (for example, excrement of a person or animals, hair of unclean animals, like a pig or a dog). Also, clothes should cover the awra - places that a believer, according to Sharia, should close (for a man - part of the body from the navel to the knees, for a woman - the whole body, except for the face, hands and feet);
intention. A person must have a sincere intention to perform a prayer (niyat);
sobriety of mind. Alcohol, various psychotropic and narcotic drugs are absolutely forbidden in Islam (this is haram).

Muslim prayers are the basis of the life of a Muslim

Also, unlike the Muslim prayer in Islam, there are prayers (in Arabic they call "dua", and in Tatar - "doga") - this is an opportunity to communicate with the Lord of the worlds. The Almighty knows everything obvious and hidden, therefore Allah hears any prayer, and it does not matter whether the Muslim prayer is said aloud or to oneself, on the surface of the moon or in a mine where coal is mined.

Dua to Allah should always be pronounced confidently, because we know: Allah created us and our difficulties, and He can change this world and easily solve any problem. And no matter in what language you address the Creator, let your soul whisper in the language in which it is easiest for you to express yourself.

In Islam, there are prayers for all occasions. Below are examples of Muslim duas, most of which are taken from the Koran and Sunnah, as well as from sheikhs and awliya (close people - friends of Allah). Among them are prayers for good luck. For example, against problems, troubles, misfortunes and grief, if danger threatens, etc.

Muslim prayer if you want to repent of sins

Allahumma ante rabbi, laya ilyayahe illaya ant, halyaktania wa ana 'abduk, va ana 'alaya 'ahdikya va va'dikya mastato'tu, a'uuzu bikya min sharri maa sona'tu, abuu'u lakya bi ni'matikya 'alaya wa abuu'ulakya bi zanbii, fagfirlii, fa innehu laya yagfiruz-zunuube illaya ant.

O Allah, You are my Lord! There is no God but You. You created me and I am Your servant. And I will try to justify the responsibility entrusted to me, to keep my word to the best of my ability and ability. I resort to You, moving away from all the evil that I have done. I acknowledge the blessings You have bestowed upon me, and I acknowledge my sin. I'm sorry! Indeed, no one will forgive my mistakes except You. Note: By becoming a Muslim, a person assumes a certain responsibility and gives the Almighty a vow not to do the forbidden and to do what is obligatory.

Muslim prayers read before eating

First option: Bismillah!

Note: The Prophet Muhammad said: “Before you start eating, each of you should say: “Bismillah”. If he forgets about it at the beginning [of the meal], then let him say as soon as he remembers: “Bismil-lyahi fi avvalihi va aakhirihi” (With the name of the Almighty at the beginning and at the end [of the meal]).

Allahumma baarik lanaa fih, wa at’imnaa khairan minh.

O Supreme, make this a blessing for us and feed us that which is better than this.

Muslim prayers read when leaving the house

In the name of Allah Almighty! I trust only in Him. True power and strength belong only to Him.

Allahumma inni ‘auuzu bikya an adylla av udalla av azilla av uzalla av azlimya av uzlyama av ajhala av yujhala ‘alaya.

Oh Lord! Verily, I seek refuge in You, so as not to stray from the right path and not be led astray, so as not to err myself and be forced to err, so as not to do wrong myself and not be oppressed, so as not to be ignorant and so that in relation to me did not act rudely.

Muslim prayer read at the entrance to the house

Saying these words, the one who enters greets the one who is in him:

Bismil-lyayahi valajna, wa bismil-lyayahi kharajna wa ‘alaya rabbinah ta-vakkyalnaa.

With the name of the Almighty we entered and with His name we went out. And only in our Lord we trust.

Muslim prayer if you want to get married or get married

First, a ritual ablution (taharat, abdest) is performed, after which it is necessary to perform two rak'ahs of an additional prayer and say:

Allahumma innakya takdir valaya akdir wa ta'lam wa la a'lam wa ante 'alla-yamul-guyuyub, fa in ra'aita anna (gives the girl's name) khairun lii fii dii-nii va dunya-ya va aakhyratii fakdurkhaa li, va in kyayanet gairukhaa khairan lii minkhaa fii diinii va dunya-ya va aakhyratii fakdurkhaa lii.

O Allah! Everything is in Your power, but I am not able to do anything. You know everything, but I don't. You know everything that is hidden from us. And if You think that is the best for the preservation of my religiosity and well-being both in this and in the future worlds, then help me so that she becomes my wife (husband). And if the other is the best for the preservation of my religiosity and well-being in both worlds, then help me so that that other becomes my wife (husband).

Muslim prayer before marital intimacy:

I begin with the name of the Lord. O Most High, remove us from Satan and remove Satan from what You will give us!

Muslim prayer read in case of loss of any thing

Bismil-lyah. Yaa haadiyad-dullyayal wa raaddad-doollyati-rdud ‘alaya dool-lyati bi ‘izzatikya va sultaaniq, fa innahaa min ‘atoikya va fadlik.

I start with the name of Allah. O He Who directs those who have gone astray to the right path! O He who returns what was lost. Give me back the lost thing with Your majesty and power. Truly, this thing has been bestowed by You on me by Your infinite mercy.

Muslim prayer against problems, troubles, misfortunes and grief

Verily, we belong entirely to Allah and, verily, we all return to Him. O Lord, before You I will give an account for understanding and correctness in overcoming this misfortune. Reward me for the patience I have shown, and replace the trouble with something that is better than it.

Muslim prayer against difficulties, needs and problems

First, a ritual ablution (taharat, abdest) is performed, after which it is necessary to perform two rak'ahs of an additional prayer and say:

Alhamdu lil-lyahi rabbil-'aalamimin, as'alukya muujibaati rahmatik, wa'azaaima magfiratik, val-'ismata min kulli zanb, val-ganiimata min kulli birr, you-salayamata min kulli ism, laya tada' lii zanban illya gafartakh, wa laya hamman illaya farrajtakh, wa laya haajaten khiya lakya ridan illaya kadaytahaa, yaa arkhamar-raahimiin.

True praise belongs only to Allah, the Lord of the worlds. I ask You, O Allah, that which will bring Your mercy closer to me, the effectiveness of Your forgiveness, protection from sins, benefit from everything righteous. I ask You for salvation from all mistakes. Do not leave a single sin that You would not forgive me, not a single anxiety from which You would not deliver me, and not a single need that, being right, would not be satisfied by You. For You are the Most Merciful.

Muslim prayers against anxiety and sadness in the soul

Allahumma inni ‘abdukya ibnu ‘abdikya ibnu ematiq. Naasyatii bi yadika maadyn fiya hukmukya ‘adlun fiya kadooky. As'alukya bi kulli ismin khuva lak, sammyayte bihi nafsyak, av anzaltahu fi kitaabik, av 'allyamtahu akhaden min halkyk, av ista'sarte bihi fii 'ilmil-gaybi 'indek, en tad-j'alal-kur'ana rabi' and kalbi, va nuura sadri, wa jalaa'e khuzni, wa zahaaba hami.

O Almighty Allah! I am Your servant, the son of Your servant and Your handmaid. Dominion over me is in Your [right hand]. Your decision is unquestioningly carried out with respect to me and is just. I address You by all the names by which You have called Yourself or mentioned in Your Scripture or revealed to any of Your creations or by those [names] known only to You. [I turn to You in Your name] and ask that the Qur'an be the spring of my heart, the light of my soul and the reason for the disappearance of my sadness, the cessation of my anxiety.

Allahumma innii a’uuzu bikya minal-hammi wal-hazan, wal-‘ajzi wal-kasal, wal-bukhli wal-jubn, wa dola’id-dein wa galyabatir-rijaal.

O Almighty, with the help of You, I move away from anxiety and sorrow, from weakness and laziness, from avarice and cowardice, from the burden of duty and human oppression.

Muslim prayers in case of danger

O Allah, we present their throats and tongues to You for judgment. And we resort to You, moving away from their evil.

Hasbunal-laahu wa ni'mal vakiil.

The Lord is enough for us, and He is the best Protector.

Muslim prayer to pay off debts

O Allah, make the lawful [halal] protect me from the forbidden [haram] and make me, by Your mercy, independent of everyone except You.

Muslim prayers when visiting a sick person

Translation: It does not matter, you will be cleansed with the permission of the Lord.

The second option, the prayer should be said seven times:

As'elul-laahal-'azyim, rabbel-'arshil-'azyim ai yashfiyak.

I ask the Great Creator, the Lord of the great Throne for your healing.

Discussions

Prayers (dua) with transcription in Russian.

33 messages

“O Allah, You are my Lord! There is no god but You. You created me and I am Your servant. And I will try to justify the responsibility entrusted to me, to keep my word to the best of my ability and ability. I resort to You, moving away from all the evil that I have done. I acknowledge the blessings You have bestowed upon me, and I acknowledge my sin. I'm sorry! Truly, no one will forgive my mistakes except You.”

The Prophet Muhammad (peace and blessings of Allah be upon him) said: “Whoever reads this [prayer] in the morning, being convinced of what he is saying, and if he happens to die during this day before evening, he will be one of the inhabitants of Paradise. Whoever reads this [prayer] in the evening, confident in what he is saying, and if he happens to die before morning, he will be one of the inhabitants of Paradise ”(St. H. Imam al-Bukhari).

After the morning prayer (“Fajr”) and before sunrise.

After the third or fourth prayers.

O Most High, make this a blessing for us and feed us that which is better than this.”

Bismil-lyayah, tavakkaltu ‘alal-laakh, wa laya hawla wa la kuvwate illaya bill-lyah.

“In the name of the Supreme Lord! I trust in Him. True power and strength belong only to Him.”

“O Lord! Verily, I seek refuge in You, so as not to stray from the right path and not be led astray from it; so as not to make a mistake yourself and not be forced to make a mistake; so as not to do injustice yourself and not be oppressed; lest I be ignorant and lest I be treated ignorantly.”

Bismil-lyayahi valajna, wa bismil-lyayahi kharajna wa ‘alaya rabbinah ta-vakkyalnaa. (Having said this, the one who enters greets those in the house.)

“With the name of the Almighty we entered and with His name we went out. And only in our Lord do we trust.”

“Allahumma innakya takdir valaya akdir wa ta'lyam wa la a'lyam wa ante 'alla-yamul-guyuyub, fa in ra'ayta anna (gives the girl's name) khairun lii fii dii-nii va dunya-ya va aakhyratii fakdurkhaa li , va in kyayanet gairukhaa khairan lii minhaafi diinii va dunya-ya va aakhyratii fakdurkhaa lii”.

"O Allah! Everything is in Your power, but I am not able to do anything. You know everything, but I don't. You know everything that is hidden from us. And if You think that (name of the girl) is the best for preserving my religiosity and well-being both in this and in the future worlds, then help me to make her my wife. And if the other is the best for the preservation of my religiosity and well-being in both worlds, then help me so that that other becomes my wife.

Bismil-lyah. Allahumma jannibnash-shaitaane va jannibish-shaitaana maa razaktanaa.

“I begin with the name of the Lord. O Most High, keep us away from Satan and keep Satan away from what You will give us!”

Having completed the ablution, it is necessary to perform two rak'yats of an additional prayer and say:

“Bismil-lyah. Yaa haadiyad-dullyayal wa raaddad-doollyati-rdud ‘alaya dool-lyati bi ‘izzatikya va sultaaniq, fa innahaa min ‘atoikya va fadlik.

“I begin with the name of Allah. O He Who directs those who have gone astray to the right path! O He who returns what was lost. Give me back the lost thing with Your greatness and power. Verily, this thing has been bestowed by You on me by Your boundless mercy.

Innaa lil-lyahi wa innaa ilaihi raaji’uun, allahumma ‘indakya ahtasibu musyybatii fa’dzhurnii fiihe, wa abdilnii bihee khairan minhe.

“Indeed, we belong entirely to Allah and, verily, we all return to Him. O Lord, before You I will give an account for understanding and correctness in overcoming this misfortune. Reward me for the patience I have shown, and replace the misfortune with something that is better than it.

It is necessary to perform ablution, then two rak'yats of additional prayer and, turning to the Almighty, say:

“Alhamdu lil-lyahi rabbil-'aalamimin, as'alukya muujibaati rahmatik, va'azaaima magfiratik, wal-'ismata min kulli zanb, val-ghanimata min kulli birr, was-salayamata min kulli ism, laya tada' lii zanban illya gafartakh , va laya hamman illaya farrajtakh, va laya haajaten khiya lakya ridan illaya kadaytahaa, yaa arkhamar-raakhimiin.”

“True praise belongs only to Allah, the Lord of the worlds. I ask You, O Allah, that which will bring Your mercy closer to me, the effectiveness of Your forgiveness, protection from sins, benefit from everything righteous. I ask You for salvation from all mistakes. Do not leave a single sin that You would not forgive me, not a single anxiety from which You would not deliver me, and not a single need that, being right, would not be satisfied by You. For You are the Most Merciful.”

Allahumma inni ‘abdukya ibnu ‘abdikya ibnu ematiq. Naasyatii bi yadika maadyn fiya hukmukya ‘adlun fiya kadooky. As'alukya bi kulli ismin khuva lak, sammyayte bihi nafsyak, av anzaltahu fi kitaabik, av 'allyamtahu akhaden min halkyk, av ista'sarte bihi fii 'ilmil-gaybi 'indek, en tad-j'alal-kur'ana rabi' and kalbi, wa nuura sadri, wa jalaa'e khuzni, wa zahaaba hammi.

“O Supreme! I am Your servant, the son of Your servant and Your handmaid. Dominion over me is in Your [right hand]. Your decision is unquestioningly carried out with respect to me and is just. I address You by all the names by which You called Yourself or mentioned in Your Scriptures, or revealed to any of Your creations, or by those [names] that are known only to You. [I turn to You in Your name] and ask that the Qur'an be the spring of my heart, the light of my soul and the reason for the disappearance of my sadness, the cessation of my anxiety “;

“O Almighty, with the help of You, I move away from anxiety and sorrow, from weakness and laziness, from stinginess and cowardice, from the burden of duty and human oppression.”

Allahumma innaa naj'alukya fii nuhuurihim, wa na'uuzu bikya min shuruurihim.

“O Allah, we present their throats and tongues to You for judgment. And we resort to You, moving away from their evil.

“The Lord is enough for us, and He is the best Protector.”

Allahumma, ikfinii bi halayalikya ‘an haraamik, va agninii bi fadlikya ‘am-man sivaak.

“O Allah, make the lawful [halal] protect me from the forbidden [haram], and make me, by Your mercy, independent of everyone except You.”

Laya ba's, tahuurun inshaa'el-laakh (dvraza).

“It doesn’t matter, you will be cleansed with the permission of the Lord”;

“I ask the Great Creator, the Lord of the great Throne for your healing”