The first five verses of Surah al-Baqarah transcription. On the importance of reading the last verses of Surah Baqara

In the name of Allah, the Gracious, the Merciful

1. Alif. Lam. Mime.
2. This Scripture, in which there is no doubt, is a sure guide for the God-fearing,
3. who believe in hidden things, pray and spend out of what We have given them,
4. who believe in what was sent down to you and what was sent down before you and are convinced of the Hereafter.
5. They follow the right guidance from their Lord and they are successful.
6. Verily, the disbelievers do not care whether you warn them or not. They still don't believe.
7. Allah has sealed their hearts and ears, and a veil over their eyes. They are in for a great torment.
8. Among the people there are those who say: "We believe in Allah and the Last Day." However, they are unbelievers.
9. They try to deceive Allah and the believers, but they only deceive themselves and do not realize it.
10. Their hearts are afflicted. May Allah increase their affliction! They are destined for painful suffering because they lied.
11. When they are told: "Do not spread wickedness on earth!" - they answer: "Only we establish order."
12. Indeed, it is they who spread wickedness, but they do not realize it.
13. When they are told: “Believe as people believed,” they answer: “Shall we believe as fools believed?” Indeed, it is they who are the fools, but they do not know it.
14. When they meet believers, they say, "We believe." When they are alone with their devils, they say, “Truly, we are with you. We're just mocking."
15. Allah mocks them and increases their iniquity in which they wander blindly.
16. They are the ones who bought the error for the right guidance. But the deal did not bring them profit, and they did not follow the direct path.
17. They are like the one who kindled the fire. When the fire lit up everything around him, Allah deprived them of their light and left them in darkness where they could not see anything.
18. Deaf, dumb, blind! They will not return to the straight path.
19. Or they are like those caught in the downpour from the sky. He brings darkness, thunder and lightning. They, in mortal fear, plug their ears with their fingers from the roar of lightning. Verily, Allah embraces the disbelievers.
20. Lightning is ready to take away their sight. When it flares up, they set off; when darkness falls, they stop. If Allah had willed, He would have deprived them of hearing and sight. Verily, Allah is capable of all things.
21. O people! Worship your Lord, who created you and those who were before you, so that you may be afraid.
22. He made the earth a bed for you, and the sky a roof, He sent down water from the sky and with it brought forth fruits for your sustenance. Therefore do not consciously equate anyone with Allah.
23. If you doubt what We sent down to Our servant, then compose one similar sura and call your witnesses besides Allah, if you speak the truth.
24. If you do not do this - and you will never do this - then be afraid of Fire, the kindling of which is people and stones. He is prepared for the disbelievers.
25. Rejoice those who believe and do righteous deeds with the fact that the Gardens of Eden are prepared for them, in which rivers flow. Whenever they are given fruit to eat, they will say, "This has already been given to us before." But they will be given something similar. They'll have purified spouses there, and they'll be there forever.
26. Verily, Allah does not hesitate to tell parables about a mosquito or something bigger than it. Those who believe know that this is the truth from their Lord. Those who disbelieved say: “What did Allah want when He gave this parable?” Through it He misleads many, and guides many to the straight path. However, He deceives only the wicked through it,
27. who break the covenant with Allah after they have made it, break what Allah has commanded to be maintained, and spread wickedness on the earth. It is they who will be at a loss.
28. How can you not believe in Allah when you were dead and He revived you? Then He will kill you, then He will revive you, and then you will be returned to Him.
29. He is the One who created for you everything that is on earth, and then turned to heaven and made it the seven heavens. He is aware of all things.
30. Your Lord said to the angels: "I will install a governor on the earth." They said, "Will You place there one who spreads wickedness and sheds blood, while we glorify You with praise and sanctify You?" He said, "Verily, I know that which you do not know."
31. He taught Adam all kinds of names and then showed them to the angels and said, "Tell me their names if you're telling the truth."
32. They answered: “Exalted are You! We only know what You have taught us. Verily, You are the Knower, the Wise."
33. He said, “O Adam! Tell them their names." When Adam told them their names, He said, "Didn't I tell you that I know the hidden things in heaven and earth, and I know what you do openly and what you hide?"
34. Behold, We said to the angels: "Prostrate yourself before Adam." They fell on their faces, and only Iblis refused, became proud and became one of the unbelievers.
35. We said: “O Adam! Settle in Paradise with your wife. Eat there as much as you like, but do not approach this tree, otherwise you will be one of the lawless.”
36. Satan caused them to stumble over him and brought them out from where they were. And then We said: “Throw down and be enemies to one another! The earth will be your abode and subject to use until a certain time.
37. Adam received words from his Lord, and He accepted his repentance. Verily, He is the Accepting of Repentance, the Merciful.
38. We said: “Drop down from here, everyone!” If guidance comes to you from Me, then those who follow My guidance will not know fear and will not be sad.
39. And those who do not believe and consider Our signs a lie, will be the dwellers of the Fire. They will be there forever.
40. O children of Israel (Israel)! Remember the favor I have shown you. Be true to your covenant with Me, and I will be true to your covenant with you. Fear me alone.
41. Believe in what I have sent down to confirm what you have, and do not be the first to refuse to believe in it. Do not sell My signs for a meager price, and fear Me alone.
42. Do not clothe the truth in lies and do not hide the truth when you know it.
43. Pray, pay zakat, and bow with those who bow.
44. Will you really begin to call people to virtue, betraying yourselves into oblivion, after all, you read the Scriptures? Don't you understand?
45. Seek patience and prayer for help. Verily, prayer is a heavy burden for all but the humble,
46. who are convinced that they will meet their Lord and that they will return to Him.
47. Fear the day when no one will benefit another and when intercession will not be accepted, when it will not be possible to pay off and when they will not be supported.
48. Behold, We saved you from the lineage of Pharaoh. They subjected you to terrible tortures, killed your sons and left your women alive. This has been a great test (or great favor) for you from your Lord.
49. Behold, We opened the sea for you, saved you and drowned the family of Pharaoh, while you were watching.
50. So We appointed Musa (Moses) forty days, and after his departure, you began to worship the calf, being lawless.
51. After that We have forgiven you so that you may be grateful.
52. Behold, We gave Musa (Moses) the Book and discernment, so that you may follow the straight path.
53. Musa (Moses) said to his people: “O my people! You were unfair to yourself when you began to worship the calf. Repent to your Creator and kill yourselves (let the innocent kill the wicked). This will be better for you in front of your Creator.” Then He accepted your repentance. Verily, He is the Accepting of Repentance, the Merciful.
54. So you said: “O Myca (Moses)! We will not believe you until we see Allah openly.” You were struck by lightning (or suffered death) while you were watching it.
55. Then We raised you up after death so that you may be grateful.
56. We have overshadowed you with clouds and sent down on you manna and quails: "Eat of the good things We have provided for you." They were not unfair to Us - they were unfair to themselves.
57. Behold, We said: “Enter this city and eat as much as you like. Enter the gate, bow down, and say: “Forgive us!” We will forgive your sins and increase the reward of those who do good.”
58. The wrongdoers replaced the word they had spoken with another, and We sent down on the wrongdoers punishment from heaven because they acted wickedly.
59. Here Musa (Moses) asked for a drink for his people, and We said: “Strike your staff on a stone.” Twelve springs were hammered out of it, and all the people knew where they should drink. Eat and drink from what Allah has endowed, and do not create evil on earth, spreading wickedness!
60. So you said: “O Musa (Moses)! We cannot bear the same food. Pray for us to your Lord that He will grow for us from what grows on the earth, vegetables, cucumbers, garlic, lentils and onions. He said: “Are you asking to replace the best with the worse? Go down to any city, and there you will receive everything you asked for.” They suffered humiliation and poverty. They incurred the wrath of Allah by rejecting the signs of Allah and unjustly killing the prophets. This happened because they were disobedient and transgressed the boundaries of what was permitted.
61. Indeed, the believers, as well as the Jews, Christians and Sabians who believe in Allah and the Last Day and do righteous deeds, have a reward from their Lord. They will not know fear and will not be saddened.
62. Behold, We took a promise from you and raised a mountain over you: “Hold fast what We have given you, and remember what is contained there, so that you may be afraid.”
63. After that, you turned away, and if it were not for the mercy and mercy of Allah to you, you would certainly be among the losers.
64. You have known those of you who have broken the Sabbath. We told them: "Be despicable monkeys!"
65. We have made it an exemplary punishment for themselves and for future generations, and an edification for the God-fearing.
66. Here Musa (Moses) said to his people: "Allah orders you to slaughter a cow." They said, "Are you mocking us?" He said: "God forbid me to be one of the ignorant."
67. They said, "Pray to your Lord for us to make it clear to us what she is." He said, "He says she's not old and she's not middle aged between the two. Do what you are commanded!"
68. They said: "Pray for us to your Lord, so that He will explain to us what color she is." He said, “He says that this cow is light yellow in color. She pleases the audience."
69. They said: “Pray for us to your Lord, so that He explains to us what it is, because cows seem to us like one another. And if Allah wills, then we will follow the straight path.”
70. He said, “He says that this cow is not trained to plow the land or water the field. She is healthy and has no marks." They said, "Now you have brought the truth." They then stabbed her, although they came close to not doing so.
71. So you killed a man and began to bicker about it. But Allah reveals what you hide.
72. We said: "Strike him (the killed) with a part of her (cow)." So Allah raises the dead and shows you His signs so that you may understand.
73. After that, your hearts hardened and became like stones, or even harder. Indeed, among the stones there are those from which springs gush. Among them are those that split open and pour out water. Among them there are those who fall from the fear of Allah. Allah is not ignorant of what you do.
74. Do you really hope that they will believe you if some of them have heard the Word of Allah and deliberately distorted it after they understood its meaning?
75. When they met the believers, they said, "We believe." When they were alone with each other, they said: “Will you tell them about what Allah has revealed to you, so that they can dispute with you about it before your Lord? Don't you understand this?"
76. Do they not know that Allah is aware of everything that they hide and reveal?
77. Among them there are illiterate people who do not know the Scriptures, but only believe in empty dreams and make assumptions.
78. Woe to those who write the Scriptures with their own hands and then say, “This is from Allah,” in order to buy a small price for it. Woe to them for what their hands have written! Woe to them for what they gain!
79. They say, "The fire will only touch us for a few days." Say: “Have you made a covenant with Allah? But Allah will never change His promise! Or do you say things against Allah that you do not know?”
80. Oh no! Those who have acquired evil and found themselves surrounded by their sin will turn out to be inhabitants of the Fire. They will be there forever.
81. And those who believe and do righteous deeds will be the inhabitants of Paradise. They will be there forever.
82. Behold, We made a covenant with the children of Israel (Israel) that you will not worship anyone but Allah; you will do good to your parents, and also to relatives, orphans and the poor; you will speak beautiful things to people, perform prayers and pay zakat. But afterwards you turned away in disgust, except for a few.
83. Behold, I have made a covenant with you that you will not shed your blood and drive one another out of your dwellings. Then you acknowledged it by testifying to it.
84. But afterwards it was you who began to kill one another and drive some of you out of your dwellings, helping one against the other in sin and injustice. And if they come to you as prisoners, then you ransom them. But you were forbidden to expel them. Will you believe in one part of Scripture and reject another part? The recompense for those who do this will be disgrace in worldly life, and on the Day of Resurrection they will be subjected to even more terrible torments. Allah is not ignorant of what you do.
85. They bought the worldly life for the Hereafter. Their torment will not be relieved, and they will not be helped.
86. We gave Musa (Moses) the Scripture and sent a succession of messengers after him. We gave Isa (Jesus), the son of Maryam (Mary), clear signs and strengthened him with the Holy Spirit (Jibrel). Is it true that every time the messenger brought you something that was not to your liking, did you show arrogance, call some liars and kill others?
87. They said: "Our hearts are covered with a veil (or overflowing with knowledge)." Oh no, it was Allah who cursed them for their unbelief. How small is their faith!
88. A Book appeared to them from Allah, confirming the veracity of what they had. Before, they prayed for victory over unbelievers. When that which they knew came to them, they refused to believe in it. May the curse of Allah be upon the disbelievers!
89. Wicked is what they bought with their souls, rejecting what God sent down and envious that Allah sends down His mercy to whom He wills among His servants. They brought wrath upon themselves, one on top of the other. Unbelievers are destined for humiliating torment.
90. When they are told: "Believe in what Allah has sent down," they answer: "We believe in what has been sent down to us." They reject what came after, although this is the truth, confirming the veracity of what they have. Say: “Why did you kill the Prophets of Allah before, if you are believers?”
91. Musa (Moses) came to you with clear signs, but in his absence you began to worship the calf, being lawless.
92. Behold, We made a covenant with you and raised a mountain over you: "Hold fast what We have given you and listen." They said: "We listen and we disobey." Their hearts have absorbed the love of the calf because of their unbelief. Say, "What your faith tells you is bad, if you are believers at all."
93. Say: "If the Last Abode with Allah is only for you and not for other people, then wish for death on yourself if you speak the truth."
94. However, they will never wish it for themselves because of what their hands have prepared. Allah is aware of the wrongdoers.
95. You will certainly be convinced that they thirst for life more than all people, even more than polytheists. Each of them would like to live a thousand years. But even a long life will not take them away from torment. Allah sees what they do.
96. Say: "Who is the enemy of Jibril (Gabriel)?" He sent it down (the Quran) on your heart by the permission of Allah as a confirmation of the veracity of what was before, as a guide and good news for the believers.
97. If anyone is at enmity with Allah and His angels, messengers, Jibril (Gabriel) and Mikail (Michael), then indeed Allah is the enemy of the disbelievers.
98. We sent down clear signs to you, and only the wicked do not believe in them.
99. Does it happen that every time they make a covenant, some of them reject it? Moreover, most of them do not believe.
100. When the Messenger of Allah (Muhammad) came to them, confirming the veracity of what they had, some of those who were given the Book threw the Book of Allah behind their backs, as if they did not know the truth.
101. They followed what the devils read in the kingdom of Suleiman (Solomon). Suleiman (Solomon) was not an unbeliever. The unbelievers were devils, and they taught people witchcraft, as well as what was sent down to two angels in Babylon - Harut and Marut. But they did not teach anyone without saying, "Verily, we are a temptation, so do not become an unbeliever." They learned from them how to separate a husband from a wife, but they could not harm anyone without the permission of Allah. They were taught what harmed them and did not benefit them. They knew that whoever purchased this had no share in the Hereafter. Wretched is what they bought with their souls! If only they knew!
102. If they believed in Allah and were pious, then the reward from Allah would be better for them. If only they knew!
103. O those who believe! Don't tell the prophet, "Take care of us!" - but say: "Look after us!" and listen. And unbelievers are destined for painful suffering.
104. The unbelieving People of the Book and the polytheists do not want good things to come to you from your Lord. Allah marks with His mercy whom He wills. Allah has great mercy.
105. When We cancel or make to forget one verse, then we bring the one that is better than it, or equal to it. Don't you know that Allah is capable of all things?
106. Do you not know that to Allah belongs dominion over the heavens and the earth, and that you have no protector or helper besides Allah?
107. Or do you want to ask your Messenger, as before they (the sons of Israel) asked Musa (Moses)? Whoever has changed faith to disbelief has already gone astray.
108. After the truth was clear to them, many of the people of the Scripture, out of their envy, would like to turn you away from the faith when you already accepted it. Forgive them and be generous until Allah comes with His command. Verily, Allah is capable of all things.
109. Pray and pay zakat. Whatever good you put in advance for yourself, you will find with Allah. Indeed, Allah sees what you do.
110. They said, "No one will enter Paradise except Jews or Christians." These are their dreams. Say: "Bring your evidence if you speak the truth."
111. Oh no! Whoever submits his face to Allah by doing good, he will receive a reward from his Lord. They will not know fear and will not be saddened.
112. The Jews said, "Christians do not follow the straight path." And the Christians said, "The Jews do not follow the straight path." They all read the Scriptures, but the words of ignorant people are like their words. On the Day of Resurrection, Allah will judge between them in what they disagreed about.
113. Who can be more unjust than the one who forbids the mentioning of the name of Allah in the mosques of Allah and seeks to destroy them? They should only go in with a sense of fear. Shame on them in worldly life and great torment in the Hereafter.
114. To Allah belongs the east and the west. Wherever you turn, there will be the Face of Allah. Verily, Allah is All-Encompassing, All-Knowing.
115. They said, "Allah has taken a son for Himself." He is pure! On the contrary, all that is in heaven and on earth belongs to Him. To Him alone all submit.
116. He is the Creator of heaven and earth. When He makes a decision, it is worth Him to say: “Be!” - how it comes true.
117. Those who are devoid of knowledge say: “Why does Allah not speak to us? Why doesn't a sign come to us?" The same words were spoken by their predecessors. Their hearts are similar. We have already explained the signs to the convinced people!
118. We have sent you with the truth as a good herald and a warning warner, and you will not be questioned about the inhabitants of Hell.
119. Jews and Christians will not be pleased with you until you adhere to their religion. Say: "The path of Allah is a straight path." If you indulge their desires after knowledge has come to you, then Allah will not be your Protector or Helper.
120. Those to whom We have given the Scripture and who read it in the right way truly believe in it. And those who do not believe in him will certainly be at a loss.
121. O children of Israel (Israel)! Remember the mercy that I have shown you, and also that I have exalted you above the worlds.
122. Fear the day when no one will benefit another and when it will be impossible to pay off, when intercession will not help in any way and when they will not be supported.
123. Here the Lord tested Ibrahim (Abraham) with commands, and he fulfilled them. He said, "I will make you the leader of the people." He said, "And from my offspring." He said, "My covenant will not touch the wicked."
124. Here We have made the House (Kaaba) a haven for people and a safe place. Make the place of Ibrahim (Abraham) a place of prayer. We commanded Ibrahim (Abraham) and Ismail (Ishmael) to cleanse My House (Kaaba) for those who circumambulate, stay, bow down and prostrate.
125. Ibrahim (Abraham) said: “Lord! Make this city safe and give fruits to its inhabitants who believe in Allah and the Last Day.” He said, “And I will allow the unbelievers to enjoy the benefits for a short time, and then I will make them suffer in the Fire. How bad is this place of arrival!”
126. Here Ibrahim (Abraham) and Ismail (Ishmael) raised the foundation of the House (Kaaba): “Our Lord! Accept from us! Verily, You are the Hearer, the Knower.
127. Our Lord! Make us submit to You, and from our offspring, make a community that submits to You. Show us the rites of worship and accept our repentance. Verily, You are the Accepting of Repentance, the Merciful.
128. Our Lord! Send to them a messenger from among themselves, who will recite Your verses to them, teach them Scripture and wisdom, and purify them. Verily, You are the Mighty, the Wise.”
129. Who will turn away from the religion of Ibrahim (Abraham), except for a fool? We chose him in worldly life, and in the Hereafter he will be among the righteous.
130. Here the Lord said to Ibrahim (Abraham): “Submit!” He said, "I have submitted myself to the Lord of the worlds."
131. Ibrahim (Abraham) and Yakub (Jacob) commanded this to their sons. Yakub (Jacob) said: “O my sons! Allah has chosen a religion for you. And die only as a Muslim."
132. Or were you present when death came to Jacob (Jacob)? He said to his sons, "Whom will you worship after me?" They said: “We will worship your God and the God of your fathers - Ibrahim (Abraham), Ismail (Ishmael) and Ishak (Isaac), the Only God. To Him alone we submit."
133. They said, "Convert to Judaism or Christianity and you will follow the straight path." Say: "No, to the religion of Ibrahim (Abraham), who was a monotheist and was not one of the polytheists."
134. Say: “We believed in Allah, and also in what was sent down to us and what was sent down to Ibrahim (Abraham), Ismail (Ishmael), Ishak (Isaac), Yakub (Jacob) and the tribes (the twelve sons of Yakub), which was given to Musa (Moses) and Isa (Jesus) and what was given to the prophets by their Lord. We make no distinction between them, and to Him alone we submit."
135. If they believe in what you believe, they will follow the straight path. If they turn away, they will be at odds with the truth. Allah will deliver you from them, for He is Hearing, Knowing.
136. Say: “This is the religion of Allah! And whose religion can be better than the religion of Allah? He alone we worship."
137. Say: “Will you argue with us about Allah, while He is our Lord and your Lord. We will get our deeds, and you will get your deeds, and we are sincere before Him.”
138. Can you really say that Ibrahim (Abraham), Ismail (Ishmael), Ishak (Isaac), Yakub (Jacob) and the tribes (twelve sons of Yakub) were Jews or Christians? Say: “Do you know better, or does Allah? Who can be more unjust than the one who hid the evidence he has from Allah? Allah is not ignorant of what you do."
139. This people has already passed. They will get what they deserve, and you will get what you deserve, and you won't be asked what they did.
140. Foolish people will say: "What made them turn away from the qibla, which they turned to face before?" Say: East and West belong to Allah. He guides whomever He wishes to the straight path."
141. We have made you a community of the middle so that you bear witness to all mankind, and the Messenger bears witness to you. We have assigned the qibla to which you have turned before, only to distinguish those who follow the Messenger from those who turn back. It turned out to be difficult for everyone, except for those whom Allah led to a straight path. Allah will never let your faith go to waste. Indeed, Allah is compassionate and merciful to people.
142. We have seen you turn your face towards the sky, and We will turn you towards a qibla with which you will be satisfied. Turn your face towards the Sacred Mosque. Wherever you are, turn your faces in her direction. Indeed, those who have been given the Scripture know that this is the truth from their Lord. Allah is not ignorant of what they do.
143. Whatever sign you show to those who have been given the Scripture, they will still not turn to your qibla, and you will not turn to their qibla. No one will turn to the qibla of others. And if you begin to indulge their desires after knowledge has come to you, then you will be among the lawless.
144. Those to whom We have given the Book know it (Muhammad or the Kaaba) as they know their sons. However, some of them deliberately hide the truth.
145. Truth is from your Lord. Therefore, do not be among the doubters.
146. Everyone has a side to which he turns his face. Seek to be ahead of each other in good deeds. Wherever you are, Allah will bring you all together. Verily, Allah is capable of all things.
147. Wherever you come out, turn your face towards the Sacred Mosque. Verily, this is the truth from your Lord. Allah is not ignorant of what you do.
148. Wherever you come out, turn your face towards the Sacred Mosque. Wherever you are, turn your faces towards her, so that people, unless they are lawless, have no argument against you. Do not be afraid of them, but be afraid of Me, so that I will complete My mercy to you. Perhaps you will follow the straight path.
149. In the same way I have sent down to you a Messenger from among you, who recites to you Our verses, purifies you, teaches you Scripture and wisdom, teaches you what you did not know.
150. Remember Me and I will remember you. Thank Me and don't be ungrateful to Me.
151. O those who believe! Seek patience and prayer for help. Indeed, Allah is with those who are patient.
152. Do not say about those who died in the way of Allah: "Dead!" On the contrary, they are alive, but you do not feel it.
153. We will certainly test you with minor fear, hunger, loss of property, people and fruits. Rejoice those who are patient,
154. who, when trouble befalls them, say: "Indeed, we belong to Allah and to Him we will return."
155. They are rewarded with the blessing of their Lord and mercy. They follow the straight path.
156. Indeed, as-Safa and al-Marwa are one of the ritual signs of Allah. Whoever makes a hajj to the Kaaba or a small pilgrimage, he will not commit a sin if he passes between them. And whoever does a good deed voluntarily, then surely Allah is Gracious, Knowing.
157. Verily, those who hide the clear signs and guidance that We have sent down after We have made it clear to the people in the Book, Allah will curse and curse those who curse,
158. except for those who repented, corrected their deeds, and began to clarify the truth. I will accept their repentance, for I am the Receiver of repentance, the Merciful.
159. Verily, on those who disbelieved and died disbelieving, lies the curse of Allah, angels and people - all.
160. This will last forever. Their torment will not be relieved, and they will not receive a reprieve.
161. Your God is the only God. There is no deity but Him, the Gracious, the Merciful.
162. Indeed, in the creation of the heavens and the earth, in the change of night and day, in the ships that sail on the sea with what benefits people, in the water that Allah sent down from the sky and through which He revived the dead earth and settled all kinds of animals on it in the changing winds, in the cloud subdued between heaven and earth, there are signs for a people who understand.
163. Among people there are those who associate equals with Allah and love them just as they love Allah. But those who believe love Allah more. If only the wicked could see when they see the torment that all power belongs to Allah and that Allah inflicts severe torment.
164. When those who were followed disown those who followed them and see the torment, the ties between them will be severed.
165. Those who followed the others will say: "If we had another chance, we would have disowned them, just as they disowned us." In the same way, Allah will show them their deeds so that it will make them sad. They will never come out of the Fire.
166. O people! Eat on earth what is lawful and pure, and do not follow in the footsteps of Satan. Truly, he is an open enemy to you.
167. Indeed, he commands you to do evil and abomination and slander against Allah that which you do not know.
168. When they are told: “Follow what Allah sent down,” they answer: “No! We will follow what we found our fathers doing.” And if their fathers did not understand anything and did not follow the direct path?
169. The unbelievers are like the cattle that the shepherd shouts at, while she hears nothing but a call and a cry. They are deaf, dumb and blind. They don't understand anything.
170. O those who believe! Eat of the lawful things that We have provided for you, and be thankful to Allah if only you worship Him.
171. He forbade you carrion, blood, the flesh of swine, and that which was not sacrificed for the sake of Allah. If someone is forced to eat the forbidden, without showing disobedience and without transgressing the limits of the necessary, then there is no sin on him. Indeed, Allah is Forgiving, Merciful.
172. Verily, those who hide what Allah has sent down in the Book and buy a small price for it, fill their bellies with fire. Allah will not speak to them on the Day of Resurrection and will not purify them. They are destined for painful suffering.
173. They bought error for guidance and torment for forgiveness. How ready they are to endure the Fire!
174. This is because Allah revealed the Scripture in truth. And those who argue about the Scriptures are in complete discord with the truth.
175. Piety does not consist in turning your faces to the east and west. But pious is the one who believed in Allah, in the Last Day, in angels, in Scripture, in the prophets, who distributed property, despite his love for him, relatives, orphans, the poor, travelers and those who ask, spent it on the liberation of slaves, committed prayer, paid zakat, kept agreements after their conclusion, showed patience in need, in illness and during battle. These are the ones that are true. Such are the pious.
176. O those who believe! Retribution for the slain is prescribed for you: a free man for a free man, a slave for a slave, a woman for a woman. If the murderer is forgiven by his brother, then you should do what is right and pay him a ransom in a proper way. Such is your Lord's relief and mercy. And whoever transgresses the boundaries of what is permitted after this, painful sufferings will befall him.
177. Retribution saves your life, O possessors of reason! Perhaps you will be God-fearing.
178. When death approaches any of you and he leaves behind good things, he is ordered to leave a will to his parents and next of kin on reasonable terms. This is the duty of the God-fearing.
179. If someone changes the will after he has listened to it, then the blame falls only on those who changed it. Indeed, Allah is Hearing, Knowing.
180. If anyone fears that the testator will act unjustly or commit a sin, and establish peace between the parties, then there will be no sin on him. Indeed, Allah is Forgiving, Merciful.
181. O those who believe! Fasting is prescribed for you, just as it was prescribed for your predecessors - perhaps you will be afraid.
182. You have to fast for a few days. And if any of you is sick or on a journey, then let him fast the same number of days at another time. And those who are able to fast with difficulty should feed the poor in expiation. And whoever does a good deed voluntarily, so much the better for him. But you'd better fast if you only knew!
183. In the month of Ramadan, the Qur'an was sent down - guidance for the people, clear evidence of guidance and discernment. Those of you whom this month finds must fast. And if someone is sick or on a journey, then let him fast the same number of days at another time. Allah desires ease for you and He does not desire hardship for you. He wants you to complete a certain number of days and praise Allah for having guided you to a straight path. Perhaps you will be grateful.
184. If My servants ask you about Me, then I am close and answer the call of the one who prays when he calls to Me. Let them answer Me and believe in Me, so that they may follow the right path.
185. You are allowed to have intercourse with your wives on the night of the fast. Your wives are your garment, and you are their garment. Allah knows that you are betraying yourselves (disobeying Allah and having sexual intercourse with your wives at night during the Ramadan fast), and therefore He accepted your repentance and forgave you. From now on, enter into intimacy with them and strive for what Allah has prescribed for you. Eat and drink until you can tell the white thread of dawn from the black, and then fast until night. Do not get close to them when you are in the mosques. These are the limits of Allah. Don't get close to them. This is how Allah makes clear His revelations to the people, so that they may be afraid.
186. Do not unlawfully devour your property among yourselves and do not bribe the judges to devour part of the property of people, knowingly committing a sin.
187. They ask you about new moons. Say: “They determine the periods of time for the people and the Hajj. Piety is not about entering houses from the back. But the pious is the one who fears God. Enter houses through doors and fear Allah so that you may be successful.
188. Fight in the way of Allah with those who fight against you, but do not overstep your bounds. Indeed, Allah does not like criminals.
189. Kill them (polytheists) wherever you find them, and drive them out from where they drove you out. Temptation is worse than murder. But don't fight them at the Sacred Mosque until they fight you in it. If they fight you, then kill them. Such is the recompense of the disbelievers!
190. But if they stop, then surely Allah is Forgiving, Merciful.
191. Fight them until the temptation disappears and until the religion is entirely dedicated to Allah. But if they stop, then only the wrongdoers should be at enmity.
192. Forbidden month - for the forbidden month, and for the violation of prohibitions - retribution. If someone encroached on you, then you encroach on him, just as he encroached on you. Fear Allah and know that Allah is with the pious.
193. Make sacrifices in the way of Allah and do not condemn yourself to death. And do good, for Allah loves those who do good.
194. Complete the hajj and the small pilgrimage in the name of Allah. If you are delayed, then sacrifice what you can. Do not shave your heads until the sacrificial animals have reached the place of slaughter. And if one of you is sick or suffers because of his head, then he should fast as an atonement, or give alms, or make a sacrifice. If you are safe, then anyone who makes a small pilgrimage and an interrupted hajj should sacrifice what he can. If he fails to do this, then he must fast for three days during the Hajj and seven days after its completion - a total of ten days. This applies to those whose family does not live in the Sacred Mosque. So fear Allah and know that Allah is severe in punishment.
195. Hajj is performed in certain months. Whoever intends to perform the Hajj during these months, he should not have sexual intercourse, commit sins and enter into disputes during the Hajj. Whatever good you do, Allah knows it. Take supplies with you, but the best supply is godliness. Fear Me, O you who have understanding!
196. There is no sin on you if you seek mercy from your Lord. And when you return from Arafat, remember Allah in the Sacred Place. Remember Him, because He has guided you to the straight path, although before you were one of the erring ones.
197. Then start your journey from where the rest of the people start and pray to Allah for forgiveness. Indeed, Allah is Forgiving, Merciful.
198. When you complete your rituals, then remember Allah as you remember your fathers, and even more. Among the people there are those who say: “Our Lord! Grant us in this world!” But they have no share in the Hereafter.
199. But among them there are those who say: “Our Lord! Grant us good things in this world and good things in the Hereafter, and protect us from the torment of the Fire.”
200. They have a portion for what they have gained. Allah is swift in reckoning.
201. Remember Allah in a matter of days (for three days in the valley of Mina). Whoever is in a hurry and completes the ceremony in two days, he does not commit a sin. And whoever lingers does not commit a sin either. This applies to the godly. So fear Allah and know that you will be gathered to Him.
202. Among the people there is one whose speech delights you in worldly life. He calls on Allah to testify to what is in his soul, although he himself is an irreconcilable debater.
203. When he leaves, he begins to spread wickedness on the earth, destroy crops and destroy offspring. But Allah does not like wickedness.
204. When they say to him: "Fear Allah!" - pride pushes him to sin. Enough of Gehenna! How bad is this bed!
205. Among the people there is one who sells his soul, hoping to win the pleasure of Allah. Allah is merciful to slaves.
206. O those who believe! Accept Islam wholeheartedly and do not follow in the footsteps of Satan. Truly, he is an open enemy to you.
207. And if you stumble after clear signs have come to you, then know that Allah is Mighty, Wise.
208. Do they really expect anything other than that Allah will come to them, overshadowed by clouds, along with angels, and everything will be decided? Deeds return to Allah.
209. Ask the sons of Israel (Israel) how many clear signs We have sent down on them. Whoever changes the mercy of Allah after it has come to him, then indeed Allah is severe in punishment.
210. Worldly life seems beautiful to unbelievers. They mock those who believe. But on the Day of Resurrection, the God-fearing will rise above them. Allah grants inheritance without calculation to whom He wills.
211. The people were one community, and Allah sent prophets as good messengers and warning warners, sent down with them the Scripture in truth to judge people in what they differed in opinion. But only those who were given the Scriptures, after clear signs appeared to them, differed in their opinions regarding this, because of envy and unjust treatment of one another. Allah, by His will, guided those who believed to the truth about which they differed. Allah guides to the straight path whom He wills.
212. Or did you think that you would enter Paradise without experiencing what befell your predecessors? They were plagued by poverty and disease. They experienced such upheavals that the Messenger and those who believed with him said: “When will the help of Allah come?” Indeed, the help of Allah is near.
213. They ask you what they should spend. Say: “Whatever good you distribute should go to parents, close relatives, orphans, the poor, travelers. Whatever good you do, Allah knows it."
214. You are ordered to fight, although it is unpleasant for you. Perhaps you dislike what is good for you. And perhaps you love what is evil for you. Allah knows and you do not know.
215. They ask you about the battle in the forbidden month. Say: “Fighting in this month is a great crime. However, to lead others astray from the path of Allah, not to believe in Him, not to let them into the Sacred Mosque and expel its inhabitants from there is an even greater crime before Allah. Temptation is worse than murder. They will not stop fighting you until they turn you away from your religion, if they can. And if one of you apostates from his religion and dies unbelieving, then his deeds will be in vain both in this world and in the Hereafter. They are inhabitants of the Fire and will remain there forever.”
216. Verily, those who believed, migrated and fought in the way of Allah, hope for the mercy of Allah. But Allah is Forgiving, Merciful.
217. They ask you about wine and gambling. Say: "There is great sin in them, but there is also benefit for people, although there is more sin in them than benefit." They ask you what they should spend. Say "surplus". So Allah makes the signs clear to you, so that you may consider
218. over this world and the Hereafter. They ask you about orphans. Say: “Doing good to them is good. If you unite your affairs, then they are your brothers. Allah distinguishes the wicked from the doer of good. If Allah wanted, He would put you in a difficult position. Indeed, Allah is Mighty, Wise."
219. Do not marry Gentiles until they believe. Of course, a believing slave is better than a pagan, even if you liked her. Do not marry Muslim women to pagans until they believe. Of course, a believing slave is better than a pagan, even if you like him. They call to the Fire, and Allah calls to Paradise and forgiveness with His permission. He explains His signs to people, so that perhaps they will remember the edification.
220. They ask you about your periods. Say: “They cause suffering. Therefore, avoid sexual intercourse with women during menstruation and do not approach them until they are cleansed. And when they are cleansed, then come to them as Allah has commanded you. Indeed, Allah loves those who repent and loves those who purify themselves.”
221. Your wives are arable land for you. Come to your arable land whenever and however you wish. Prepare good deeds for yourself, fear Allah and know that you will meet Him. Rejoice the believers!
222. Let the oath in the name of Allah not prevent you from doing good, being God-fearing and reconciling people. Allah is Hearing, Knowing.
223. Allah will not call you to account for unintentional vows, but will call you to account for what your hearts have gained. Allah is Forgiving, Forbearing.
224. Those who have sworn not to have sexual intercourse with their wives must wait four months. And if they change their mind, then surely Allah is Forgiving, Merciful.
225. If they decide to divorce, then surely Allah is Hearing, Knowing.
226. Divorced women must wait for three periods. It is not permissible for them to hide what Allah has created in their wombs if they believe in Allah and the Last Day. Husbands during this period have the right to return them if they want reconciliation. According to the established order, wives have the same rights as duties, although husbands are higher in position than they are. Allah is Mighty, Wise.
227. Divorce is allowed twice, after which it is necessary either to keep the wife on reasonable terms, or to let her go kindly. It is not permissible for you to take anything from what he has given unless both parties fear that they will not be able to keep the limits of Allah. And if you fear that they will not be able to keep the restrictions of Allah, then both of them will not commit a sin if she atones for a divorce. These are the limits of Allah. Don't transgress them. And those who transgress the limits of Allah are the wrongdoers.
228. If he divorced her for the third time, then he is not allowed to marry her until she marries another. And if he divorces her, then they will not commit a sin if they reunite, believing that they can keep the restrictions of Allah. These are the limits of Allah. He explains them for people who know.
229. If you have divorced your wives and they have waited their time, then either keep them on reasonable terms or let them go on reasonable terms. But do not hold them back in order to harm them and transgress the boundaries of what is permitted. And whoever does this, he will act unjustly towards himself. Do not take the signs of Allah as a joke. Remember the mercy that Allah has shown you, and also what He has sent down to you from Scripture and wisdom to admonish you. Fear Allah and know that Allah is Aware of all things.
230. If you have divorced your wives and they have waited their due date, then do not prevent them from marrying their former husbands, if they have agreed with each other on reasonable terms. This is a lesson for those of you who believe in Allah and the Last Day. This will be better and cleaner for you. Allah knows and you do not know.
231. Mothers must breastfeed their children for two full years if they want to complete breastfeeding. And the one to whom the child is born must provide food and clothing to the mother on reasonable terms. No man is burdened beyond his capacity. A mother must not be harmed for her child, nor a father for his child. The same duties are assigned to the heir of the father. If they wish to take the child from the breast by mutual agreement and advice, they will not commit a sin. And if you wish to hire a nurse for your children, you do not commit a sin if you pay her on reasonable terms. Fear Allah and know that Allah sees what you do.
232. If any of you dies and leaves behind wives, they must wait four months and ten days. When they wait for the expiration of the time set for them, then there will be no sin on you if they dispose of themselves in a reasonable way. Allah is Aware of what you do.
233. There will be no sin on you if you hint about matchmaking with women or hide it in your soul. Allah knows that you will remember them. Do not give them secret promises and speak only worthy words. Do not make a decision to marry until the prescribed period has elapsed. Know that Allah knows what is in your souls. Beware of Him and know that Allah is Forgiving, Forbearing.
234. There will be no sin on you if you divorce wives without touching them and without setting a mandatory reward (dowry) for them. Grant them wisely, and let the rich do as they can, and the poor as they can. This is the duty of those who do good.
235. If, however, you divorce them before touching them, but after you have fixed the obligatory reward (dowry), then give them half of the fixed reward, unless they pardon or pardon the one in whose hands the marriage contract is. If you forgive, it will be closer to God-fearing. Don't forget to be kind to one another. Indeed, Allah sees what you do.
236. Protect prayers, and especially the middle (afternoon) prayer. And stand before Allah humbly.
237. If you are afraid, then pray while walking or on horseback. When you are safe, then remember Allah as He taught you that which you did not know.
238. If any of you dies and leaves behind wives, they must bequeath them to be provided for for one year and not be driven away. If they themselves leave, then there will be no sin on you for the fact that they dispose of themselves in a reasonable way. Allah is Mighty, Wise.
239. Divorced wives are supposed to be provided for in a reasonable way. This is the duty of the God-fearing.
240. This is how Allah makes His signs clear to you, so that you may understand.
241. Do you not know of those who left their dwellings for fear of death, although there were thousands of them? Allah said to them: "Die!" Then He revived them. Indeed, Allah is merciful to people, but most people are ungrateful.
242. Fight in the way of Allah and know that Allah is Hearing, Knowing.
243. If someone lends Allah a fine loan, He will increase it many times over. Allah withholds and generously bestows, and to Him you will be returned.
244. Do you know about the nobility of the sons of Israel (Israel) who lived after Musa (Moses)? They said to their prophet: "Appoint a king for us so that we fight in the way of Allah." He said, "Could it be that if you were commanded to fight, you would not fight?" They said: “Why should we not fight in the cause of Allah, if we are expelled from our dwellings and separated from our children?” When they were ordered to fight, they turned away, except for a few. Allah is aware of the wrongdoers.
245. Their prophet said to them: "Allah has appointed Talut (Saul) as king for you." They said: "How can he become our king if we are more worthy to rule than him, and he is deprived of wealth in property?" He said: “Allah preferred him to you and generously endowed him with knowledge and an article. Allah grants His kingdom to whom He wills. Allah is All-Encompassing, All-Knowing.
246. Their prophet told them: “The sign of his kingdom will be that a chest of peace will come to you from your Lord. It will contain what is left after the family of Musa (Moses) and the family of Harun (Aaron). The angels will bring it. This will be a sign for you, if only you are believers.”
247. When Talut (Saul) set out with an army, he said: “Allah will test you with a river. Whoever gets drunk from it will not be with me. And whoever does not taste it will be with me. But this does not apply to those who scoop up a handful of water.” Everyone drank from it, except for a few of them. When he and those who believed with him crossed over it, they said: "Today we will not cope with Jalut (Goliath) and his army." But those who knew for sure that they would meet with Allah said: “How many small detachments defeated numerous detachments by the will of Allah!” Allah is with those who are patient.
248. When they appeared before Jalut (Goliath) and his army, they said: “Our Lord! Pour patience on us, strengthen our feet and help us to win victory over unbelieving people.
249. They defeated them by the will of Allah. Davud (David) killed Jalut (Goliath), and Allah granted him kingdom and wisdom and taught him what He wished. If Allah did not restrain some people through others, then the earth would be in disorder. However, Allah is merciful to the worlds.
250. These are the verses of Allah. We read them to you in truth, and you are one of the messengers.
251. These are the messengers. We have given preference to one of them over others. Among them were those with whom Allah spoke, and some of them Allah elevated to degrees. We gave Isa (Jesus), the son of Maryam (Mary), clear signs and supported him with the Holy Spirit (Jibrel). If Allah had willed, then the generations following them would not have fought each other after clear signs had come to them. However, they disagreed, some of them believed and others disbelieved. If Allah had willed, they would not have fought each other, but Allah does what He wills.
252. O those who believe! Make donations from what We have given you until the day comes when there is no trade, no friendship, no intercession. And unbelievers are lawless.
253. Allah - there is no deity but Him, the Living, the Sustainer of life. Neither drowsiness nor sleep takes possession of them. To Him belongs whatever is in heaven and whatever is on earth. Who will intercede before Him without His permission? He knows their future and past. They comprehend from His knowledge only what He wills. His throne encompasses heaven and earth, and does not burden His guarding them. He is Exalted, Great.
254. There is no compulsion in religion. The straight path has already distinguished itself from error. Whoever does not believe in taghut, but believes in Allah, he has grasped the most reliable handle, which will never break. Allah is Hearing, Knowing.
255. Allah is the Protector of those who believe. He brings them out of darkness into light. And the patrons and helpers of the unbelievers are the Taghuts, who lead them out of the light to the darkness. They are the inhabitants of the Fire and will remain there forever.
256. Do you not know about the one who argued with Ibrahim (Abraham) about his Lord, because Allah gave him a kingdom? Ibrahim (Abraham) said to him: "My Lord is the One who gives life and kills." He said, "I give life and I put to death." Ibrahim (Abraham) said: “Allah makes the sun rise in the east. Make him rise in the west." And then the one who disbelieved became confused. Allah does not lead unjust people to the straight path.
257. Or over the one who passed by the village, destroyed to the ground? He said, “How will Allah resurrect this after it has all died?” Allah killed him for a hundred years, and then revived him and said: “How long did you stay here?” He said, "I stayed a day or part of a day." He said, “No, you stayed for a hundred years. Look at your food and water: they haven't even changed. And look at your donkey. We will certainly make you a sign to the people. See how We gather the bones and then cover them with meat.” When this was shown to him, he said, "I know that Allah is capable of all things."
258. Ibrahim (Abraham) said: “Lord! Show me how You revive the dead." He said, "Don't you believe?" He said: “Of course! But I want my heart to be at peace." He said: “Take four birds, slaughter them, hold them close to you, and put a piece on each hill. And then call them, and they will quickly come to you. And know that Allah is Mighty, Wise."
259. The parable of those who spend their wealth in the way of Allah is the parable of the grain, from which seven ears of corn have grown, and in each ear there are a hundred grains. Allah increases the reward for whomever He wishes. Allah is All-Encompassing, Knowing.
260. Those who spend their property in the way of Allah and do not accompany their donations with reproaches and insults, there is a reward from their Lord. They will not know fear and will not be saddened.
261. A kind word and forgiveness are better than almsgiving followed by an insulting reproach. Allah is Rich, Enduring.
262. O those who believe! Do not make your alms in vain with your reproaches and insults, like one who spends his property for show and does not believe in Allah and the Last Day. The parable about him is the parable of the smooth rock covered with a layer of earth. But then a downpour fell and left the rock bare. They have no control over anything they have acquired. Allah does not guide unbelievers to the straight path.
263. The parable of those who spend their wealth to please Allah and strengthen themselves is the parable of the garden on the hill. If rain showers it, it bears doubly fruit. If the downpour does not irrigate it, then a drizzle is enough for it. Allah sees what you do.
264. Will any of you, if he has a garden of date palms and a vineyard, in which rivers flow and all kinds of fruits grow, that his garden should be smitten with a fiery whirlwind and burnt when old age overtakes him, and his children are still weak? So Allah makes the signs clear to you, so that you may consider.
265. O those who believe! Make donations out of the good things you have acquired and what We have grown for you on earth, and do not seek to distribute bad things as a donation, which you yourself would not take until you closed your eyes. And know that Allah is Rich, Praiseworthy.
266. Satan threatens you with poverty and orders you to do abominations. Allah promises you forgiveness from Him and mercy. Allah is All-Encompassing, Knowing.
267. He grants wisdom to whom He wills, and the one to whom wisdom is granted is rewarded with a great boon. However, only those who have reason remember the edification.
268. Whatever you spend, whatever vow you make, Allah knows it. But there are no helpers for the wicked.
269. If you give alms openly, that's fine. But if you hide it and distribute it to the poor, then it is even better for you. He will forgive you some of your sins. Allah is Aware of what you do.
270. It is not your duty to guide them to the straight path, for Allah guides whomever He wills to the straight path. Everything you spend is for your benefit. You spend it only out of striving for the Face of Allah. Whatever good you spend, you will be repaid in full, and you will not be treated unfairly.
271. Alms are due to the poor who are hindered in the path of Allah or who cannot move on the earth. The ignorant consider them rich because of their modesty. You will recognize them by signs: they do not insistently beg people for alms. Whatever good you spend, Allah knows about it.
272. Those who spend their wealth night and day, secretly and openly, have a reward from their Lord. They will not know fear and will not be saddened.
273. Those who devour interest will rise, as one rises whom Satan has brought down with his touch. This is because they said: "Verily, trading is like covetousness." But Allah permitted trade and forbade covetousness. If any of them, after a warning from Allah comes to him, stops, then he will be forgiven what was before, and his case will be at the disposal of Allah. And those who return to this will become inhabitants of the Fire, in which they will abide forever.
274. Allah destroys interest and increases donations. Allah does not love any ungrateful (or unbelieving) sinners.
275. Indeed, those who believe and do righteous deeds, perform prayer and pay zakat, there is a reward from their Lord. They will not know fear and will not be saddened.
276. O those who believe! Fear Allah and do not take the rest of the interest, unless you are believers.
277. But if you do not do this, then know that Allah and His Messenger are declaring war on you. And if you repent, then your initial capital will remain with you. You will not be treated unfairly, and you will not be treated unfairly.
278. If the debtor is in a difficult position, then give him a delay until his situation improves. But giving alms would be better for you if you only knew!
279. Fear the day when you will be returned to Allah. Then each person will receive in full what he has acquired, and they will not be treated unfairly.
280. O those who believe! If you contract a debt for a fixed period, then write it down, and let the scribe write it down fairly. The scribe should not refuse to write it down as Allah has taught him. Let him write, and let the borrower dictate and fear Allah, his Lord, and take nothing away from him. And if the borrower is weak-minded, infirm, or unable to dictate for himself, let his proxy dictate in justice. Call two men from your number as witnesses. If there are not two men, then one man and two women, whom you agree to recognize as witnesses, and if one of them errs, the other will remind her. Witnesses should not refuse if they are invited. Do not hesitate to write down the contract, whether it be large or small, up to the indication of its term. So it will be fairer before Allah, more convincing for evidence and better for avoiding doubt. But if you make a cash transaction and pay each other on the spot, then there will be no sin on you if you do not write it down. But call witnesses if you make a trade agreement, and do not harm the scribe and the witness. If you do this, then you are committing a sin. Fear Allah - Allah teaches you. Allah is Aware of all things.
281. If you find yourself on a trip and do not find a scribe, then appoint a pledge that you can get your hands on. But if one of you trusts another, then let the one to whom it is entrusted return what is entrusted to him and fear Allah, his Lord. Don't hide evidence. And those who hide it have a sin-stricken heart. Allah is aware of what you are doing.
282. To Allah belongs whatever is in the heavens and whatever is on the earth. Whether you reveal what is in your souls or hide it, Allah will charge you for it. He forgives whom He wills, and inflicts torment on whom He wills. Allah is capable of anything.
283. The messenger and the believers believed in what was sent down to him from the Lord. They all believed in Allah, His angels, His Scriptures and His messengers. They say, "We make no distinction between His messengers." They say: “Listen and obey! We ask for Your forgiveness, our Lord, and we will arrive to You.
284. Allah does not burden a person beyond his capacity. He will get what he has acquired, and what he has acquired will be against him. Our Lord! Do not punish us if we have forgotten or made a mistake. Our Lord! Do not place on us the burden that You placed on our predecessors. Our Lord! Do not burden us with what we cannot afford. Be kind to us! Forgive us and have mercy! You are our Protector. Help us to prevail over unbelieving people.

Religious reading: ayat al baqara prayer to read to help our readers.

The importance of the last 2 verses of Surah Al-Baqarah

The Prophet, peace and blessings be upon him, said: “Allah completed Sura Al-Baqara with two verses and rewarded me from the treasury that is under his Most High Throne. You also learn these verses, teach them to your wives and children. These verses can also be read as a dua.”

“He who reads “Amana-r-rasula” before going to bed, as if he will perform worship until the morning.”

“Allah gave me Surah Al-Baqarah from the treasury under His Throne. It was not given to any prophet before me.”

Umar, may Allah be pleased with him, said: “A smart person will not go to bed without reading the last verses of Surah Al-Baqar.”

Abd Allah ibn Masud said: “The Messenger of Allah in Mi'raj was granted three things: five prayers, the last verse of Surah Al-Baqarah and intercession for those who died without giving Allah a partner.”

Transcription of the last 2 verses of Surah Al-Baqarah in Russian.

Aamanar - rasulu bimee unzil ileihi mir-rabbihi val-mu'minuun, kullun aamana billahi va malyayaikyatihi va kutubihi va rasulihi, laya nufarriku beina akhadim -mir-rusulih, wa kaalyu sami 'na va ata'na, gufranakya rabbanaa va ilyai kyal-masyyr . Laya yukalliful -lahu nefsen illaya vus'ahaa, lahaa mee kasebet wa 'aleihee mektesebet, rabbanaa laya tuahizna in nasiynaa au akhta 'naa, rabbana wa laya tahmil 'alaynaa isran kamaa hemeltehu 'alal - laziyna min cablina, rabbanaa valaya tuhammilnaa maa laya tookate laneebih, wa'fu 'annaa vagfir lyana varhamnaa, enta mavlyanaa fensurnaa 'alal-kaumil-kyafiriin.

The last two verses of Sura 2 "Al-Baqarah" / "The Cow"

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ

Bismi Al-Lahi Ar-Raĥmāni Ar-Raĥmi

In the name of Allah, the Gracious, the Merciful!

آمَنَ الرَّسُولُ بِمَا أُنْزِلَ إِلَيْهِ مِنْ رَبِّهِ وَالْمُؤْمِنُونَ ۚ كُلٌّ آمَنَ بِاللَّهِ وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِنْ رُسُلِهِ ۚ وَقَالُوا سَمِعْنَا وَأَطَعْنَا ۖ غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ الْمَصِيرُ

'Āmana Ar-Rasūlu Bimā 'Unzila 'Ilayhi Min Rabbihi Wa Al-Mu'uminūna ۚ Kullun 'Āmana Bil-Lahi Wa Malā'ikatihi Wa Kutubihi Wa Rusulihi Lā Nufarriqu Bayna 'Aĥadin Min Rusulihi ۚ Wa Qālū Sami`nā Wa 'Aţa` nā ۖ Ghufrānaka Rabbanā Wa 'Ilayka Al-Maşīru

Allah does not burden a person beyond his capacity. He will get what he has acquired, and what he has acquired will be against him. Our Lord! Do not punish us if we have forgotten or made a mistake. Our Lord! Do not place on us the burden that You placed on our predecessors. Our Lord! Do not burden us with what we cannot afford. Be kind to us! Forgive us and have mercy! You are our Protector. Help us to prevail over unbelieving people.

لَا يُكَلِّفُ اللَّهُ نَفْسًا إِلَّا وُسْعَهَا ۚ لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا اكْتَسَبَتْ ۗ رَبَّنَا لَا تُؤَاخِذْنَا إِنْ نَسِينَا أَوْ أَخْطَأْنَا ۚ رَبَّنَا وَلَا تَحْمِلْ عَلَيْنَا إِصْرًا كَمَا حَمَلْتَهُ عَلَى الَّذِينَ مِنْ قَبْلِنَا ۚ رَبَّنَا وَلَا تُحَمِّلْنَا مَا لَا طَاقَةَ لَنَا بِهِ ۖ وَاعْفُ عَنَّا وَاغْفِرْ لَنَا وَارْحَمْنَا ۚ أَنْتَ مَوْلَانَا فَانْصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ

Lā Yukallifu Al-Lahu Nafsāan 'Illā Wus`ahā ۚ Lahā Mā Kasabat Wa `Alayhā Mā Aktasabat ۗ Rabbanā Lā Tu'uākhidhnā 'In Nasīnā 'Aw 'Akhţa'nā ۚ Rabbanā Wa Lā Taĥmil `Alaynā 'Işrāan Kamā Ĥamaltahu ʻAla Al- Ladhīna Min Qablinā ۚ Rabbanā Wa Lā Tuĥammilnā Mā Lā Ţāqata Lanā Bihi ۖ Wa A`fu `Annā Wa Aghfir Lanā Wa Arĥamnā ۚ 'Anta Mawlānā Fānşurnā `Alá Al-Qawmi Al-Kāfirīna

Transcription of the last 2 verses of Surah Al-Baqarah in Russian

“Aamanar-rasulu bimee unzilya ileikhi world-rabbihi val-mu'minuun, kullun aamana billahi va malyayaikyatihi va kutubihi va rusulihi, laya nufarriku beina akhadim-mir-rusulih, va kaalyuyu sami'na va ata'na, gufranakya rabbanaa va and laykal- masyyr. Laya yukalliful-lahu nefsen illaya vus'ahaa, lahaa mee kasebet wa 'aleihee mektesebet, rabbanaa laya tuaahiznaa in nasiynaa au akhta'naa, rabbanaa wa laya tahmil 'alaynaa isran kamaa hemeltehu 'alal -lyazyina min cablina, rabbanaa wa laya tukhammilnaa maa laya tookate laneebih, wa'fu 'annaa vagfir lyana varhamnaa, enta mavlyanaa fensurnaa 'alal-kaumil-kyafiriin'.

The last 2 verses of Surah Al-Baqarah video

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The importance of the last 2 verses of Surah Al-Baqarah

The Prophet, peace and blessings be upon him, said: “Anyone who read the last two verses from Surah Al-Baqarah at night. That will be enough.” (Muslim)

“Whoever reads the last two verses of Surah Al-Baqarah at night will be protected that night from fire and other dangers.”

“Allah completed Sura Al-Baqara with two verses and rewarded me from the treasury that is under his Most High Throne. You also learn these verses, teach them to your wives and children. These verses can also be read as a dua.

“He who reads “Amana-r-rasula” before going to bed, as if he will perform worship until morning.”

“Allah has given me Surah Al-Baqarah from the treasury under His Throne. It was not given to any prophet before me."

Ali, may Allah be pleased with him, said: “About a person who did not read the last three verses of Surah Al-Baqar before going to bed, I cannot say that he is smart.” Umar, may Allah be pleased with him, said: “A smart person will not go to bed without reading the last verses of Surah Al-Baqarah.”

Abd Allah ibn Masud said: "The Messenger of Allah in Mi'raj was granted three things: five prayers, the last verse of Surah Al-Baqarah and intercession for those who died without giving Allah a partner."

Al-Saadi's interpretation

In an authentic hadith of the Prophet (peace and blessings of Allaah be upon him), it is reported that reading these two verses at night is enough to protect oneself from evil, and the reason for this lies in their glorious meaning.

In one of the previous verses of this sura, Allah called people to believe in all the main provisions of the Muslim religion: “Say: “We believed in Allah, as well as in what was sent down to us and what was sent down to Ibrahim (Abraham), Ismail (Ishmael), Ishak (Isaac), Yakub (Jacob) and the tribes (twelve sons of Yakub), which was given to Musa (Moses) and Isa (Jesus) and which was given to the prophets by their Lord. We make no distinction between them, and to Him alone we submit” (2:136). And in this revelation, He said that the Messenger (peace and blessings of Allaah be upon him) and the faithful believed in these provisions of religion, believed in all the messengers and in all scriptures. They are not like those who accept one part of Scripture while rejecting another, or accept some messengers but reject others. Indeed, this is what the erring followers of distorted creeds do.

The mention of the faithful, along with the mention of the Messenger of Allah, peace and blessings of Allah be upon him, is a great honor for them. This indicates that the religious injunctions relating to the Messenger (peace and blessings of Allaah be upon him) apply to his followers. He carried out these precepts in the most perfect way and surpassed in this field all the rest of the faithful and even other God's messengers. Then Allah reported that the faithful say: “We listen and we obey! Lord, forgive us, because we have to return to You.” They undertake to adhere to everything that the Prophet (peace and blessings of Allaah be upon him) brought in the Qur'an and Sunnah. They listen to the religious laws, accepting them with all their soul and submitting to them with their whole body, and their words are filled with humility before Allah and imply a request to help them in fulfilling their religious duties and to forgive them for the omissions made when fulfilling the obligatory instructions, and the sins they have committed. They humbly turn to Allah with a prayer that benefits them, and Allah Almighty has already answered it by saying through the mouth of His prophet, peace and blessings of Allah be upon him: “I have already done it!”.

Allah necessarily accepts these prayers from the faithful as a whole and accepts them from individual believers, if there are no factors preventing the acceptance of the prayer. Allah does not hold Muslims accountable for deeds they do by mistake or forgetfulness. He has made the Muslim sharia supremely easy and does not burden Muslims with the burdens and obligations that were so burdensome for previous religious communities. Allah did not order them to perform duties that exceeded their capabilities, forgave their sins, had mercy on them and gave them victory over the disbelievers.

We ask Allah Almighty through His beautiful names and qualities and through the mercy that He showed us when He taught us to follow the precepts of His religion, to put these prayers into practice for us, to fulfill the promise given by the mouth of the Prophet Muhammad, peace and blessings of Allah be upon him, and put in order the affairs of all faithful Muslims. Important rules follow from this revelation. According to the first of them, religious duties should be lightened and Muslims should be freed from constraint in all matters of religion. Another rule teaches that a person deserves forgiveness if, while performing the rites of worship, he violated his obligations to Allah by mistake or forgetfulness. If, for these reasons, he violated his duties to the creatures, then he does not deserve humiliation and censure. However, he is liable if his mistake or forgetfulness caused the death of people or property, because a person does not have the right to encroach on the life or property of people either intentionally, or by mistake, or by forgetfulness.

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The Holy Quran on the site is quoted according to the Translation of Meanings by E. Kuliev (2013) Quran online

“Bismillahi-r-rahmani r-rahim. Allahu la ilaha illa hu al-khayul-qayyum. Laa ta’huzuhu sinatyn wa laa naum Laahu mafissamaauyaati wa maafil ard. Man zallazii yashfau ‘indahu illa-a bi-iznih Ya’lamy maa bayna aidiyhim umaa halfahum wala yyhiytuuna bishyai im min ‘ilmihii illaa bi maa shaaaaa. Wasi’ya kyrsiyyy hu-s-samaauaati ual ard walya uduhuu hifzuhumyaa wa hual’aliiyyl aziym.”

“Allah is the One besides Whom, there is no deity. He is Living, Eternally Existing, neither slumber nor sleep overcomes Him. He owns everything that is in Heaven, and everything that is on Earth, who will intercede before Him, without His permission? He knows what was before them and knows what will be after them, they take from His knowledge only what He wills. His Throne embraces the Heavens and the Earth, and His guarding them does not burden, verily. He is High, Great."

« Ayat Aeh– Kursi” is the 255th verse of Surah Bakara of the Holy Quran. The hadeeth of the Prophet of Allah (peace and blessings of Allah be upon him) states:

“Like everything in the world has a core, a foundation, so the essence, the central place of the Bakara sura is the Ayat of the Heavenly Throne.

Hazrat Babafariduddin Janj (rahmatullah 'alayh) reported that “When Ayat al-Kursi was sent down to the Prophet Muhammad (peace and blessings of Allah be upon him), the Angel Jibrail ('alayhis-salaam), surrounded by 70 thousand angels, transmitted this verse, saying at the same time that “The one who sincerely reads it will receive a reward as for 70 years of service to the Almighty. And the one who reads Ayat al-Kursi before leaving the house will be surrounded by 1000 angels who will pray for his forgiveness.”

The person reading this verse is under the protection of the most majestic angels of the Almighty.

Reading Ayat al-Kursi will be protected from the evil of genies from morning to evening and from evening to morning.

Ayat al-Kursi is equal to a quarter of the Holy Quran.

Whoever reads Ayat al-Kursi before going to bed will be protected by two angels until the morning.

Whoever on Fridays, preferably in solitude, begins to read Ayat al-Kursi 70 times after the Al-Asr prayer (the third in a row), he will begin to see the inner spiritual light, and every dua made at this moment will be accepted by Allah.

Before any test that a person has to experience, whether it is a meeting with negative people or another danger in the form of a natural element, etc. read Ayat al-Kursi.

“I cannot understand those Muslims who do not read Ayat al-Kursi before going to bed. If you only knew how great this verse is, you would never neglect reading Ayat al-Kursi, because it was given to the Prophet Muhammad (sallallahu ‘aleihi wa sallam) from the treasuries of Al-Arsh. Ayat al-Kursi was not sent down to any of the Prophets before the Prophet Muhammad (peace and blessings of Allaah be upon him). And I never go to bed without first reading Ayat al-Kursi.

Ayat al baqara prayer read

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The last two verses of Surah Al-Baqarah (The Cow)

Rejoice in the good news of the two lights given to you (by Allah), and which were not given to any of the prophets before you.

Ayat 285: Aamanar-rasuulu bima-aaaa unnzila ilyaihyi peace-rabbihyi val mu-minuun, kullun aamana billakhi va mala-yayayaya-ikatikhii va kutubikhii va rusulihii la nufarrikyu beina akhadim-mir-rusulihii, wa kaalyuyu sami-' b-naa wa a-ta-'b-na, gufraanakya rabbanaa va i-laikal masyyr.

Ayat 286: Laya yukallifu-Llahu nefsen illa wus-'akhya, lyakhaa maa kasabat wa 'alaikhaaa maa-ktasabat, rabbanaa laya tu-aa-khizna-aaaa in-nasiyna-aaaa ay a-h'-ta'-na, rabbanaa wa la i tahmil 'alayna-aaaa isrann kamaa hameltahuu 'ala-llaziina minn kablinaa, rabbanaa wa laya tuhammilnaa maa la taaa-kaate lyanaa-bihyi, wa'u-fu'a-nnaa wa-gfir lyanaa va-rhamna-aaaan an nta ma-y -lyanaa fannsurnaa 'alal-kaumil-kyafiriin.

“The Prophet [Muhammad] believed in [the truth and veracity of what] was sent down to him from the Lord [and this is the Holy Scripture, and prophetic revelations, and the messenger mission itself], and the believers [also believed]. All [who were able to believe] believed in God [the Only Creator, Lord of the worlds], in His angels, His Scriptures [Torah, the Gospel, the Koran and everything that was sent down from the Almighty throughout human history] and the messengers of God / 213 / . We do not divide between messengers. [From the point of view of Islam, there are no bad and good, recognized and unrecognized messengers.] And they (believers) said: “We heard [Divine admonitions transmitted through the Prophet] and submitted. We ask You to forgive our sins, O Lord, for the return is to You. [After the End of the World, we will all be resurrected and return, stand before You to answer for our deeds in the Court Square] ".

“Allah does not impose on the soul that which is greater than its strength (capabilities). In her favor is what she has done [of the good], and against her what she has done [of the bad. The soul is not responsible for various kinds of fleeting thoughts, and even more so for other people's sins]. Oh my God! Do not punish for forgotten or committed by mistake. [We strive not to forget the important, and not to make mistakes in the choice.] Do not place a burden (weight) on us, just as You laid it on those who were before us. Don't make it our responsibility to do what we can't do. Forgive us [what is between us and You, our sins and mistakes], forgive us [what is between us and other people, do not reveal our shortcomings and mistakes to them] and have mercy on us [in everything that awaits in the future] . You are our Patron, help us [in confrontation] with people who deny You [with those who have forgotten about faith and advocate the destruction of morality, morality, life values ​​and holy postulates].”

According to Shamil Alyautdinov, umma.ru

Ibn Abbas reported: “When the Messenger of Allah, peace and blessings of Allah be upon him, was sitting with (the angel) Jibril, peace be upon him, he heard a creaking sound above him. Jibril, peace be upon him, looked up and said: “This (sound) is from the gate that opened today in heaven and has never been opened before.”. Then an angel came down through the gate. Jibril (peace be upon him) said: "This angel who descended to earth has never descended before".

He (i.e. the descending angel) approached the Prophet, may Allah bless him and grant him peace, greeted him and said: “Rejoice in the good news of the two lights bestowed on you (Allah), and which were not bestowed on any of the prophets before you . (These are) Surah Al-Fatiha and the last two verses from Surah Al-Baqarah. For every word you read in them, you will be given a reward. Narrated by Muslim.

The Messenger of Allah (peace and blessings of Allah be upon him) said: “Allah wrote a scroll two thousand years before the creation of the heavens and the earth by Him, which is kept near (His) Throne. He revealed two verses from it, with which He completed Surah al-Baqarah. If they are read in the house for three nights in a row, then the shaitan will not approach him (i.e., the house). The hadith brings Ahmad to Al-Musnad.

Ibn Masud reported that the Prophet (peace and blessings of Allaah be upon him) said: “Anyone who reads the last two verses from Surah Al Bakar at night, this will be enough for him.”. Narrated by Muslim.

It is narrated from the words of Abu Dharr, may Allah be pleased with him, that the Prophet (peace and blessings of Allah be upon him) said: “Allah completed Surah “The Cow” with two verses and bestowed them on me, taking (these verses) from the treasury, which is under (His) throne. Teach (these verses) and teach (read) them to your wives and children, for (these two verses) are both a prayer, and (reading) the Qur'an, and an appeal to Allah with a prayer.

The messenger and the believers believed in what was sent down to him from the Lord. They all believed in Allah, His angels, His Scriptures and His messengers. They say, "We make no distinction between His messengers." They say: “Listen and obey! We ask for Your forgiveness, our Lord, and we will arrive to You.

Allah does not burden a person beyond his capacity. He will get what he has acquired, and what he has acquired will be against him. Our Lord! Do not punish us if we have forgotten or made a mistake. Our Lord! Do not place on us the burden that You placed on our predecessors. Our Lord! Do not burden us with what we cannot afford. Be kind to us! Forgive us and have mercy! You are our Protector. Help us to prevail over unbelieving people.

TAFSIR SHAIKHA 'ABD AR-RAHMAN AS-SA'DI

In an authentic hadith of the Prophet, peace and blessings of Allah be upon him, it is reported that reading these two verses at night is enough for a Muslim to protect himself from evil, and the reason for this lies in the glorious meaning of these revelations. In the first verses of this sura, Allah called people to believe in all the basic provisions of the Muslim religion and commanded:

“Say: “We believed in Allah, as well as in what was sent down to us and what was sent down to Ibrahim (Abraham), Ismail (Ishmael), Ishak (Isaac), Yakub (Jacob) and the tribes (the twelve sons of Yakub), that was given to Musa (Moses) and Isa (Jesus) and what was given to the prophets by their Lord. We make no distinction between them, and to Him alone we submit" (2:136).

And in this revelation, Allah said that the Messenger, peace and blessings of Allah be upon him, and the faithful believed in all the main provisions of religion, believed in all the messengers and all scriptures and did not become like those who recognize part of the scripture and reject another part of it or recognize some messengers and reject others, for that is what the erring followers of distorted creeds do.

The mention of the faithful, along with the mention of the Messenger of Allah, peace and blessings of Allah be upon him, is a great honor for the faithful Muslims. It also testifies that the religious prescriptions relating to him apply to his followers, that he carried them out in the most perfect way and surpassed in this field all other faithful and even all other God's messengers.

Then Allah reported that the faithful say: “We listen and we obey! Lord, forgive us, because we have to return to You.” They undertake to adhere to everything that the Prophet Muhammad, peace and blessings of Allah be upon him, brought in the Qur'an and Sunnah. They listen to religious injunctions, accepting them with all their soul and submitting to them with their whole body, and their words are filled with humility before Allah and imply a request to help them in fulfilling religious duties and to forgive them for the omissions made in fulfilling the obligatory instructions and the sins they have committed. They humbly turn to Allah with a prayer that benefits them, and Allah Almighty has already answered this prayer, saying through the mouth of his Prophet: “I have already done it!”

Allah necessarily accepts these prayers from the faithful as a whole and accepts them from individual believers, if there are no factors preventing the acceptance of the prayer. Allah does not call Muslims to account for the deeds they commit by mistake or forgetfulness. He has made the Muslim sharia supremely easy and does not burden Muslims with the burdens and obligations that were so burdensome for previous religious communities. Allah did not order them to perform duties that exceed their capabilities, forgave their sins, had mercy on them and gave them victory over unbelievers.

We ask Allah Almighty through His beautiful names and qualities and through the mercy that He showed us when He taught us to follow the precepts of our religion, to put these prayers into practice for us, to fulfill the promise given by the mouth of the Prophet Muhammad, peace and blessings of Allah be upon him, and put in order the affairs of all devout Muslims.

From this revelation follows an important rule according to which religious duties should be lightened and Muslims should be freed from embarrassment in all religious matters, as well as another rule according to which a person deserves forgiveness if, in performing the rites of worship, he violated his obligations to Allah by mistake or forgetfulness. . If, for these reasons, he violated his duties to the creatures, then he does not deserve humiliation and censure. However, he is liable if his mistake or forgetfulness caused the death of people or property, because a person does not have the right to encroach on the life or property of people either intentionally, or by mistake, or by forgetfulness.

According to sawab.info

The messenger and the believers believed in what was sent down to him from the Lord. All believed in Allah, in His angels, His scriptures, His Messengers, making no distinction between His prophets. They say [at the same time]: “We have heard and we obey! In Your [power] to forgive, our Lord, to You we return. Allah asks from everyone only to the extent of his ability. Good deeds benefit him, evil deeds harm him.” [Believers say]: “Our Lord! Do not punish us if we have forgotten or made a mistake. Our Lord! Do not place on us the burden that you placed on previous generations. Our Lord! Don't put on us what we can't do. Have pity, forgive us and have mercy, You are our Lord. So help us against the unbelieving people” (2:285-286).

We have heard many hadiths about the virtues of these two verses. Ibn Mas'ud reported that the Prophet (peace and blessings of Allah be upon him) said: “Anyone who read the last two verses from Surah Al-Baqarah at night will be enough”(Muslim).

“Whoever reads the last two verses of Surah Al-Baqarah at night will be protected that night from fire and other dangers.”

“Allah completed Sura Al-Baqara with two verses and rewarded me from the treasury that is under his Most High Throne. You also learn these verses, teach them to your wives and children. These verses can also be read as a du'a.

“He who reads “Amana-r-rasula” before going to bed, as if he will perform worship until the morning”.

“For one who reads the last two verses of Surah Al-Baqarah in the evening, this is equivalent to the evening prayer”.

“Allah has given me Surah Al-Baqarah from the treasury under His Throne. It was not given to any prophet before me.".

يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا تَدَايَنتُم بِدَيْنٍ إِلَى أَجَلٍ مُّسَمًّى فَاكْتُبُوهُ وَلْيَكْتُب بَّيْنَكُمْ كَاتِبٌ بِالْعَدْلِ وَلَا يَأْبَ كَاتِبٌ أَن يَكْتُبَ كَمَا عَلَّمَهُ اللَّهُ فَلْيَكْتُبْ وَلْيُمْلِلِ الَّذِي عَلَيْهِ الْحَقُّ وَلْيَتَّقِ اللَّهَ رَبَّهُ وَلَا يَبْخَسْ مِنْهُ شَيْئًا فَإِن كَانَ الَّذِي عَلَيْهِ الْحَقُّ سَفِيهًا أَوْ ضَعِيفًا أَوْ لَا يَسْتَطِيعُ أَن يُمِلَّ هُوَ فَلْيُمْلِلْ وَلِيُّهُ بِالْعَدْلِ وَاسْتَشْهِدُوا شَهِيدَيْنِ مِن رِّجَالِكُمْ فَإِن لَّمْ يَكُونَا رَجُلَيْنِ فَرَجُلٌ وَامْرَأَتَانِ مِمَّن تَرْضَوْنَ مِنَ الشُّهَدَاءِ أَن تَضِلَّ إِحْدَاهُمَا فَتُذَكِّرَ إِحْدَاهُمَا الْأُخْرَى وَلَا يَأْبَ الشُّهَدَاءُ إِذَا مَا دُعُوا وَلَا تَسْأَمُوا أَن تَكْتُبُوهُ صَغِيرًا أَوْ كَبِيرًا إِلَى أَجَلِهِ ذَلِكُمْ أَقْسَطُ عِندَ اللَّهِ وَأَقْوَمُ لِلشَّهَادَةِ وَأَدْنَى أَلَّا تَرْتَابُوا إِلَّا أَن تَكُونَ تِجَارَةً حَاضِرَةً تُدِيرُونَهَا بَيْنَكُمْ فَلَيْسَ عَلَيْكُمْ جُنَاحٌ أَلَّا تَكْتُبُوهَا وَأَشْهِدُوا إِذَا تَبَايَعْتُمْ وَلَا يُضَارَّ كَاتِبٌ وَلَا شَهِيدٌ وَإِن تَفْعَلُوا فَإِنَّهُ فُسُوقٌ بِكُمْ وَاتَّقُوا اللَّهَ وَيُعَلِّمُكُمُ اللَّهُ وَاللَّهُ بِكُلِّ شَيْءٍ عَلِيمٌ

Yā "Ayyuhā A l-La dhī na "Ā manū" I dhā Tadāyan tum Bidaynin "Ilá "Ajalin Musamm áan Fāktubū hu ۚ Wa Līaktub Baynakum Kātibu n Bil-`Ad li ۚ Wa Lā Ya "ba Kātibun "An Yaktuba Kamā `Allamahu A l-Lahu ۚ Falyaktub Wa Līum lili A l-La dhī `Alayhi A l-Ĥaqqu Wa Līattaqi A l-Laha Rabbahu Wa Lā Yab kh as Minhu Sh ay "ā an ۚ Fa" in Kā na A l-La dhī `Alayhi A l-Ĥaqqu Safīhāan "Aw Đa`īfāan "Aw Lā Yastaţī `u "An Yumilla Huwa Falyum lil Walīyuhu Bil-`Ad li ۚ Wa A sta sh/hidū Sh ahīdayni Min R ijālikum ۖ Fa "in Lam Yakūnā Rajulayni Farajulun Wa A m ra "atā ni Mimm an Tarđawna Mina A sh-Sh uhadā "i" An Tađilla "Iĥdāhumā Fatu dh akkir a "Iĥdāhumā A l-"U kh rá ۚ Wa Lā Ya "ba A sh-Sh uhadā "u" I dhā Mā Du`ū ۚ Wa Lā Tas "amū "An Taktubū hu Şa ghīrāan "Aw Kabīrāan" Ilá "Ajalihi ۚ Dhālikum "Aq saţu `In da A l-Lahi Wa" Aq wamu Lil shsh A sh/hidū "I dhā Tabāya`tum ۚ Wa Lā Yuđā rra Kātibun Wa Lā Sh ahī dun ۚ Wa "In Taf'alū Fa"inn ahu Fusū qu n Bikum ۗ Wa A ttaqū A l-Laha ۖ Wa Yu`allimukumu A l-Lahu Wa ۗ A llā hu Bikulli Sh ay "in `Alī mun

O those who believe! If you make a contract of debt for a certain period, then write it down, and let the clerk write it down fairly. The scribe should not refuse to write it down as Allah has taught him. Let him write, and let the borrower dictate and fear Allah, his Lord, and take nothing away from him. And if the borrower is weak-minded, infirm, or unable to dictate for himself, let his proxy dictate in justice. Call two men from your number as witnesses. If there are not two men, then one man and two women, whom you agree to recognize as witnesses, and if one of them errs, the other will remind her. Witnesses should not refuse if they are invited. Do not hesitate to write down the contract, whether it be large or small, up to the indication of its term. So it will be fairer before Allah, more convincing for evidence and better for avoiding doubt. But if you make a cash transaction and pay each other on the spot, then there will be no sin on you if you do not write it down. But call witnesses if you make a trade agreement, and do not harm the clerk and the witness. If you do so, then you commit a sin. Fear Allah - Allah teaches you. Allah is Aware of all things.

The Creator commanded His servants to take care of their rights during transactions and agreements through useful rules that are so beautiful that even prudent men are not able to come up with more perfect prescriptions. Several useful conclusions can be drawn from this revelation. 1. The Shari'ah allows borrowing money and purchasing goods on credit, as Allah has said that the faithful do so. Any actions that can characterize the faithful are the result of their faith and conviction, and the mention of them means the approval of the Almighty Lord and Judge. 2. When concluding agreements on debt obligations and lease of property, the expiration date of the agreement must be indicated. 3. If at the conclusion of such agreements the terms of their expiration are not specified, then they are illegal, because they can lead to dangerous consequences and are similar to gambling. 4. The Almighty ordered to write down agreements on debt obligations. This prescription is mandatory if the observance of rights is mandatory, for example, if a power of attorney is issued or an agreement is concluded on guardianship, disposal of the property of an orphan, transfer of waqf (inalienable) property or guarantee. It is almost mandatory if the person has sufficient grounds to claim certain rights, and may be desirable to varying degrees depending on the circumstances. In any case, the drafting of contracts in writing is considered one of the most important factors contributing to the preservation of the rights of both parties, since no one is protected from forgetfulness and mistakes, and since this is the only way to protect yourself from scammers who do not fear Allah. 5. The Almighty ordered the scribes to write down the obligations of both parties in justice, without making concessions to one of the parties due to kinship or for other reasons, and without infringing on the rights of the other side due to enmity or for any other reason. 6. Drawing up agreements in writing is one of the meritorious deeds and is considered a boon in relation to both parties. It contributes to the preservation of their rights and saves them from additional responsibility, and therefore the scribe must perform his duties properly in order that he may enjoy his reward. 7. A scribe should be a person who can properly and fairly perform his duties and who is known for his justice. If a person does not know how to draw up contracts correctly, then he will not be able to fulfill his duties; if he is not a just person and does not deserve the trust and recognition of others, then the contract drawn up by him will also not be recognized by people and will not help the parties to maintain their rights. 8. The fairness of the scribe is complemented by his ability to correctly express thoughts and use the terminology adopted in the preparation of various contracts. In this case, an important role is given to customs and generally accepted rules. 9. Drawing up contracts in writing is the mercy of Allah in relation to those slaves who without it cannot properly perform their religious and worldly duties. If Allah taught a person the ability to correctly draw up contracts, then he was given a great mercy, and in order to properly thank Allah for it, he is obliged to help people, draw up contracts for them and not refuse them such a service. Therefore, scribes are commanded not to refuse to draw up a contract in the way that Allah has taught them. 10. The scribe should record the confession of a person who has material obligations to the other party, if he can clearly state his obligations. If, on the other hand, he is unable to do so because of his minor age, dementia, insanity, dumbness or incapacity, then the guardian must dictate the contract for him, who, when concluding the contract, acts as a responsible person. 11. Recognition is one of the important circumstances through which the rights of people are confirmed, because Allah Almighty ordered the scribes to write down the confessions of the party that bears material responsibility. 12. If a person is unable to bear full responsibility due to small age, dementia, insanity or other reasons, then a guardian must act on his behalf. 13. The guardian acts on behalf of his ward in all cases when his confession is required regarding his rights and obligations. 14. If a person appoints another person as his lawyer or entrusts him with certain powers in settling relations with people, then the words of his authorized representative are acceptable, since he acts on behalf of the person who authorized him. And if guardians are allowed to speak on behalf of those who are not capable of bearing full responsibility, then this is all the more allowed for authorized representatives of people who, of their own free will, entrust certain powers to them. The words of such authorized representatives are taken into account and have legal force, and in case of disagreement, they are given preference over the words of the person who authorized them. 15. A person who bears financial responsibility is obliged to fear Allah during the dictation of a contract or agreement, not to infringe on the rights of the other party, not to reduce the qualitative and quantitative characteristics of his duties and not to distort the terms of the contract. On the contrary, he must fully acknowledge his obligations to the other party, just as the other party must recognize his obligations to him. If the parties do not do so, then they are among the cheaters and swindlers. 16. Muslims are obliged to recognize their duties, even if they remain unnoticed by others, and such an act is one of the most glorious manifestations of God-fearing. If a person does not communicate about his duties, which remain unnoticed by the other side, then this indicates a lack and imperfection of his God-fearing. 17. When concluding commercial transactions, Muslims are supposed to invite witnesses. The provision regarding the presence of witnesses at the conclusion of debt obligations contracts is similar to the provision regarding the drawing up of such contracts in writing, which we have already discussed, since when they are drawn up in writing, evidence is actually recorded. As for cash transactions, it is better to conclude them in the presence of witnesses, but it is possible to refuse to draw up such contracts in writing, because cash transactions are widespread, and drawing up written contracts is cumbersome. 18. Two just men must be witnesses. If their presence is impossible or difficult, then one man and two women can become witnesses. This applies to all types of relationships between people, whether it is the conclusion of commercial transactions or agreements on debt obligations, the execution of related conditions or documents. (The question may arise here why the Prophet Muhammad (peace and blessings of Allaah be upon him) made a decision on the basis of one testimony, confirmed by an oath, if the beautiful verse we are discussing requires the testimony of two men or one man and two women? In a beautiful verse, the Creator called upon His servants to look after their rights and mentioned the most perfect and reliable form of this, however, this verse in no way contradicts the decisions of the Prophet, peace and blessings of Allaah be upon him, based on the testimony of one witness, confirmed by an oath. on the preservation of rights, both parties must take the most perfect precautions before entering into a transaction.As for the issue of settlement of litigations, the most convincing arguments and evidence are taken into account in such proceedings.) 19. The testimony of two women is equivalent to the testimony of one man only in worldly matters. As for religious matters, such as the transmission of hadith or the issuance of religious decrees, in them the testimony of a woman is equivalent to the testimony of a man, and the differences between these two situations are obvious. 20. The Almighty pointed out the reason why the testimony of a man is equal to the testimony of two women. It lies in the fact that women often have a weak memory, while men have a good memory. 21. If one witness forgot about the incident, after which the second witness reminded him of what happened, then such forgetfulness does not detract from the significance of the witness if he restored the events to memory after the reminder. This follows from the revelation that if one of the witnesses makes a mistake, the second must remind her. Moreover, one should accept the testimony of a person who forgot about the incident, after which he remembered it without a reminder, since the testimony should be based on awareness and conviction. 22. As we have just noted, evidence must be based on knowledge and conviction and cannot be based on doubt, and if the witness doubts his own words, then he is forbidden to testify. Even if a person is inclined to certain testimonies, he still should testify only to what he knows for sure. 23. A witness does not have the right to refuse to testify if he is invited to appear as a witness, and acting as a witness is one of the meritorious deeds, since Allah ordered the faithful to do so and informed about the benefits of this. 24. It is forbidden to harm the scribe and witnesses by inviting them to perform their duties at an inconvenient time for them and under such circumstances as may harm them. The responsible parties also have no right to harm the scribe and witnesses, and the scribe and witnesses must not harm the responsible parties or one of them. It follows that if drawing up contracts and agreements in writing, participating as a witness or giving evidence can cause harm, then people can refuse to perform the duties of a scribe and a witness. 25. The Almighty emphasized that Muslims should not harm all those who do good, and should not burden them with overwhelming duties. The Almighty said: “Do they reward goodness in any other way than goodness?” (55:60) . As for those who do good, they must fulfill their duties in the most perfect way, not reproaching people for the service rendered and not offending them either in word or deed, because otherwise their actions cannot be righteous. 26. The scribe and witnesses are not entitled to take remuneration for their services, because Allah obligated slaves to write contracts and act as witnesses, and because remuneration for such services is detrimental to the parties who enter into contracts and agreements. 27. The Almighty drew the attention of the slaves to the great benefit that they can derive if they faithfully follow these glorious instructions. They will be able to preserve their rights, observe justice, get rid of disputes and mutual claims, insure themselves against forgetfulness and absent-mindedness. That is why Allah said that the observance of the revealed orders will be fairer before Him, more convincing for evidence and better for avoiding doubts. In these things, people really feel an acute need. 28. The study of the rules for drawing up contracts in writing belongs to religious matters, since this skill allows you to maintain faith and worldly well-being and provide services to others. 29. If Allah honored a person with a special skill that other people need, then in order to thank Him properly, a person should use his skill for the benefit of His slaves, satisfying their needs. This conclusion follows from the fact that immediately after the ban on avoiding writing contracts in writing, Allah reminded scribes that it was He who taught them how to write contracts correctly. And although such a service is their duty, Allah will certainly satisfy their needs as long as they satisfy the needs of their brothers. 30. Causing harm to witnesses and scribes is impiety, which means avoiding obedience to Allah and disobedience. Wickedness can manifest itself to a greater or lesser extent and in many different forms, and therefore He did not call believers who do not comply with this command ungodly, but said that they commit sin. The more a person deviates from obedience to the Lord, the more pronounced becomes his ungodliness and fall into sin. 31. God-fearing is a means of acquiring knowledge, because Allah has promised to train slaves who profess to fear God. Even more expressive is the following revelation on this occasion: “O you who believe! If you fear Allah, then He will give you the ability to distinguish between truth and falsehood, forgive you your sins and forgive you ”(8:29). 31. The acquisition of useful knowledge includes not only the study of religious matters related to the rites of worship, but also the study of worldly sciences related to the relationship between people, because Allah takes care of all the religious and worldly affairs of His slaves and because in His great scripture it is explained any questions..

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ

Bismi Al-Lahi Ar-Raĥmāni Ar-Raĥmi

In the name of Allah, the Gracious, the Merciful!

The messenger and the believers believed in what was sent down to him from the Lord. They all believed in Allah, His angels, His Scriptures and His messengers. They say, "We make no distinction between His messengers." They say: “Listen and obey! We ask for Your forgiveness, our Lord, and we will arrive to You.

آمَنَ الرَّسُولُ بِمَا أُنْزِلَ إِلَيْهِ مِنْ رَبِّهِ وَالْمُؤْمِنُونَ ۚ كُلٌّ آمَنَ بِاللَّهِ وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِنْ رُسُلِهِ ۚ وَقَالُوا سَمِعْنَا وَأَطَعْنَا ۖ غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ الْمَصِيرُ

"Āmana Ar-Rasūlu Bimā "Unzila "Ilayhi Min Rabbihi Wa Al-Mu"uminūna ۚ Kullun "Āmana Bil-Lahi Wa Malā"ikatihi Wa Kutubihi Wa Rusulihi Lā Nufarriqu Bayna "Aĥadin Min Rusulihi ۚ Wa Qālū Sami`nā Wa "Aţa` nā ۖ Ghufrānaka Rabbanā Wa "Ilayka Al-Maşīru

Allah does not burden a person beyond his capacity. He will get what he has acquired, and what he has acquired will be against him. Our Lord! Do not punish us if we have forgotten or made a mistake. Our Lord! Do not place on us the burden that You placed on our predecessors. Our Lord! Do not burden us with what we cannot afford. Be kind to us! Forgive us and have mercy! You are our Protector. Help us to prevail over unbelieving people.

لَا يُكَلِّفُ اللَّهُ نَفْسًا إِلَّا وُسْعَهَا ۚ لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا اكْتَسَبَتْ ۗ رَبَّنَا لَا تُؤَاخِذْنَا إِنْ نَسِينَا أَوْ أَخْطَأْنَا ۚ رَبَّنَا وَلَا تَحْمِلْ عَلَيْنَا إِصْرًا كَمَا حَمَلْتَهُ عَلَى الَّذِينَ مِنْ قَبْلِنَا ۚ رَبَّنَا وَلَا تُحَمِّلْنَا مَا لَا طَاقَةَ لَنَا بِهِ ۖ وَاعْفُ عَنَّا وَاغْفِرْ لَنَا وَارْحَمْنَا ۚ أَنْتَ مَوْلَانَا فَانْصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ

Lā Yukallifu Al-Lahu Nafsāan "Illā Wus`ahā ۚ Lahā Mā Kasabat Wa `Alayhā Mā Aktasabat ۗ Rabbanā Lā Tu"uākhidhnā "In Nasīnā "Aw "Akhţa"nā ۚ Rabbanā Wa Lā Taĥmil `Alaynā "Işrāan Kamā Ĥamalta hu`Ala Al- Ladhīna Min Qablinā ۚ Rabbanā Wa Lā Tuĥammilnā Mā Lā Ţāqata Lanā Bihi ۖ Wa A`fu `Annā Wa Aghfir Lanā Wa Arĥamnā ۚ "Anta Mawlānā Fānşurnā `Alá Al-Qawmi Al-Kāfirīna

Transcription of the last 2 verses of Surah Al-Baqarah in Russian

“Aamanar-rasulu bimee unzilya ileikhi world-rabbihi val-mu'minuun, kullun aamana billahi va malyayaikyatihi va kutubihi va rusulihi, laya nufarriku beina akhadim-mir-rusulih, va kaalyuyu sami'na va ata'na, gufranakya rabbanaa va and laykal- masyyr. Laya yukalliful-lahu nefsen illaya vus'ahaa, lahaa mee kasebet wa 'aleihee mektesebet, rabbanaa laya tuaahiznaa in nasiynaa au akhta'naa, rabbanaa wa laya tahmil 'alaynaa isran kamaa hemeltehu 'alal -lyazyina min cablina, rabbanaa wa laya tukhammilnaa maa laya tookate laneebih, wa'fu 'annaa vagfir lyana varhamnaa, enta mavlyanaa fensurnaa 'alal-kaumil-kyafiriin'.

The last 2 verses of Surah Al-Baqarah video

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The importance of the last 2 verses of Surah Al-Baqarah

The Prophet, peace and blessings be upon him, said: “Anyone who read the last two verses from Surah Al-Baqarah at night. That will be enough.” (Muslim)

“Whoever reads the last two verses of Surah Al-Baqarah at night will be protected that night from fire and other dangers.”

“Allah completed Sura Al-Baqara with two verses and rewarded me from the treasury that is under his Most High Throne. You also learn these verses, teach them to your wives and children. These verses can also be read as a dua.

“The one who reads “Amana-r-rasula” before going to bed, as if he will perform worship until the morning.”

“Allah has given me Surah Al-Baqarah from the treasury under His Throne. It was not given to any prophet before me."

Ali, may Allah be pleased with him, said: “About a person who did not read the last three verses of Surah Al-Baqar before going to bed, I cannot say that he is smart.” Umar, may Allah be pleased with him, said: “A smart person will not go to bed without reading the last verses of Surah Al-Baqarah.”

Abd Allah ibn Masud said: "The Messenger of Allah in Mi'raj was granted three things: five prayers, the last verse of Surah Al-Baqarah and intercession for those who died without giving Allah a partner."

Al-Saadi's interpretation

In an authentic hadith of the Prophet (peace and blessings of Allaah be upon him), it is reported that reading these two verses at night is enough to protect oneself from evil, and the reason for this lies in their glorious meaning.

In one of the previous verses of this sura, Allah called people to believe in all the main provisions of the Muslim religion: “Say: “We believed in Allah, as well as in what was sent down to us and what was sent down to Ibrahim (Abraham), Ismail (Ishmael), Ishak (Isaac), Yakub (Jacob) and the tribes (twelve sons of Yakub), which was given to Musa (Moses) and Isa (Jesus) and which was given to the prophets by their Lord. We make no distinction between them, and to Him alone we submit” (2:136). And in this revelation, He said that the Messenger (peace and blessings of Allaah be upon him) and the faithful believed in these provisions of religion, believed in all the messengers and in all scriptures. They are not like those who accept one part of Scripture while rejecting another, or accept some messengers but reject others. Indeed, this is what the erring followers of distorted creeds do.

The mention of the faithful, along with the mention of the Messenger of Allah, peace and blessings of Allah be upon him, is a great honor for them. This indicates that the religious injunctions relating to the Messenger (peace and blessings of Allaah be upon him) apply to his followers. He carried out these precepts in the most perfect way and surpassed in this field all the rest of the faithful and even other God's messengers. Then Allah reported that the faithful say: “We listen and we obey! Lord, forgive us, because we have to return to You.” They undertake to adhere to everything that the Prophet (peace and blessings of Allaah be upon him) brought in the Qur'an and Sunnah. They listen to the religious laws, accepting them with all their soul and submitting to them with their whole body, and their words are filled with humility before Allah and imply a request to help them in fulfilling their religious duties and to forgive them for the omissions made when fulfilling the obligatory instructions, and the sins they have committed. They humbly turn to Allah with a prayer that benefits them, and Allah Almighty has already answered it by saying through the mouth of His prophet, peace and blessings of Allah be upon him: “I have already done it!”.

Allah necessarily accepts these prayers from the faithful as a whole and accepts them from individual believers, if there are no factors preventing the acceptance of the prayer. Allah does not hold Muslims accountable for deeds they do by mistake or forgetfulness. He has made the Muslim sharia supremely easy and does not burden Muslims with the burdens and obligations that were so burdensome for previous religious communities. Allah did not order them to perform duties that exceeded their capabilities, forgave their sins, had mercy on them and gave them victory over the disbelievers.

We ask Allah Almighty through His beautiful names and qualities and through the mercy that He showed us when He taught us to follow the precepts of His religion, to put these prayers into practice for us, to fulfill the promise given by the mouth of the Prophet Muhammad, peace and blessings of Allah be upon him, and put in order the affairs of all faithful Muslims. Important rules follow from this revelation. According to the first of them, religious duties should be lightened and Muslims should be freed from constraint in all matters of religion. Another rule teaches that a person deserves forgiveness if, while performing the rites of worship, he violated his obligations to Allah by mistake or forgetfulness. If, for these reasons, he violated his duties to the creatures, then he does not deserve humiliation and censure. However, he is liable if his mistake or forgetfulness caused the death of people or property, because a person does not have the right to encroach on the life or property of people either intentionally, or by mistake, or by forgetfulness.

Options Listen Original Original text آمَنَ الرَّسُولُ بِمَا أُنزِلَ إِلَيْهِ مِن رَّبِّهِ وَالْمُؤْمِنُونَ كُلٌّ آمَنَ بِاللَّهِ وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِّن رُّسُلِهِ وَقَالُوا سَمِعْنَا وَأَطَعْنَا غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ الْمَصِيرُ Transliteration "Ā mana A r-Rasū lu Bimā "Un zila "Ilayhi Min Rabbihi Wa A l-Mu"uminū na ۚ Kullun "Ā mana Bil-Lahi Wa Malā "ikatihi Wa Kutubihi Wa Rusulihi Lā Nufarr iqu Bayna "Aĥadin Min Rusulihi ۚ Wa Qālū Sami`nā Wa "Aţa`nā ۖ Gh ufrānaka Rabbanā Wa "Ilayka A ​​l-Maşī r u The Messenger and the believers believed in what was sent down to him from the Lord. They all believed in Allah, His angels, His Scriptures and His messengers. They say: "We do not distinguish between His messengers" They say: "We listen and obey! We ask for Your forgiveness, our Lord, and the arrival is coming to You. "The Messenger (of Allah) [Prophet Muhammad] believed in what was sent down to him from his Lord [in the Koran and Sunnah], and believers (too)... All (they) believed in Allah (as in the only Lord, God, and in all His names and descriptions), and (in all) His angels, and (in all) His writings, and (in all) His messengers. "We make no distinction between any of His messengers [we believe in all of them and consider them true]." And they [the Messenger and the believers] said: “We have heard (O Lord) (what You commanded and forbade us) and obey (in all this)! (And ask and hope for) Your forgiveness (of our sins), (oh) our Lord, and to You (alone) is the return (on the Day of Resurrection)!" The messenger and the believers believed in what was sent down to him from the Lord. They all believed in Allah, His angels, His Scriptures and His messengers. They say, "We make no distinction between His messengers." They say: “Listen and obey! We ask for Your forgiveness, our Lord, and we will arrive to You. Ibn Kathir

Narrated by al-Bukhari on the merit of these two verses from Abu Mas'ud al-Badri (May Allah be pleased with him) in which the Messenger of Allah said: ِي لَيْلَةٍ، كَفَتَاه" "Whoever reads the last two verses from Surah The Cow at night, that will be enough." (The other six narrators narrated the hadith with a similar text. In the two Sahihs this hadith is given with different chains of narrators. Imam Ahmad also narrated this hadith).

Muslim narrates from Abdullah that on the night when the Messenger of Allah (peace and blessings be upon him) was transferred to heaven, he was taken to the Lotus of the extreme limit in the seventh heaven, where everything that ascends from the Earth finds its limit, as well as everything that falls from the sky. This is stated in the word of Allah Almighty: ( إِذْ يَغْشَى السِّدْرَةَ مَا يَغْشَى ) The lotus was covered by what covered it (golden locust, or groups of angels, or the command of Allah). (53:16) There the Messenger of Allah (peace and blessings be upon him) three things were given: prayer five times; there he was granted the last verses of Surah "The Cow"; there he was promised that the sins of the adherents of his Ummah would be forgiven if they did not associate partners with Allah.

It is reported that Ibn Abbas, may Allah be pleased with them both, said: (Once) when Jibril, peace be upon him, was sitting with the Prophet, peace and blessings of Allah be upon him, he heard a sound from above, raised his head and said: “This (sound from afar) the gates (of the lower heaven), which were open today, but have never been opened until today, and through (these gates) an angel descended, who had never yet descended to earth. He uttered the words of greeting and said: “Two lights have been given to you, which were not given to any of the prophets (living) before you, rejoice in them! This (surah) Al-Fatihah and the final part of the surah "Cow", and whichever of them you read, you will definitely be granted it! [[Muslim]] "

Word of Allah :( كُلٌّ ءَامَنَ بِاللَّهِ وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ لاَ نُفَرِّقُ بَيْنَ أَحَدٍ مِّن رُّسُلِهِ ) They all believed in Allah, His angels, His Scriptures and His messengers. They say, "We make no distinction between His messengers."

All believers believe that Allah is One and One, Self-sufficient. There is no god but Him, and there is no other Lord besides Him. They believe in all the prophets and messengers, in the books sent down from heaven to the servants of Allah and the prophets. Believers do not divide between them by believing in one and rejecting the other. They believe in all of them, and that they are all truthful and righteous, guides to the straight path and guides along the paths of good. Sometimes some of them canceled the laws of the previous prophets by the will of Allah, until all of them were canceled by the Sharia of Muhammad (peace and blessings be upon him)- seals of all prophets and messengers. The Day of Judgment will be based on his Shari'ah, and the group from his Ummah will continue to adhere to the truth and win.

Word of Allah :( وَقَالُواْ سَمِعْنَا وَأَطَعْنَا ) They say: “We listen and we obey!” - i.e. we have heard your word, O Lord, we have understood it and put it into practice. (غُفْرَانَكَ رَبَّنَا ) We ask for your forgiveness, O our Lord - the Lord answered them: "I have already forgiven you."